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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Punjabi Kalam i Bahu (r)

88

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Punjabi (88):

 

Book

 

Roman:

Ishq jinhaande mudheen rachiaa Oh phirde chup chupaate hoo

Loon loon de wich lakkh zabaanaan Oh kare gungee baate hoo

Wuzoo karde Ism Aazam daa Te dariaa wahadat nahaate hoo

Tad theaan qabool namaazaan (Hazrat Bahu Book) Jad yaaraan yaar pachhaate hoo

 

Urdu:

 

Book

 

English:

 

Here Hazrat Sultan BahuBook Rahmatu-Allahe Ta-aala AlaiheBook says that 'those people, in whose marrow and root the Ishq has engrossed, they stop doing Outwardly Zikr, cry and hubbub. This stanza is the Tafseer of this Hadis:

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

That person, who identified his LordBook, his tongue turned mute.

Book

 

Hundreds of thousand tongues take birth in his every root of each body hair and each hair on his body starts speaking with the Zikr of AllahBook and the Name of Allah is said without effort and without speaking through mouth. The People of Shariyat do Ablution (Wuzu) with Outward water but the Arifeen and Aashiqeen do Ablution with the Aab e Hayaat (Elixir of life) the Noor of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book and take bath (Ghusal) in the River of Wahdat. Then the Real Assalaat (Prayers) meets Acceptance when the Beloved and the Lover and the Mashooq and Aashiq identify each other. Assalaat (Prayers), in absence of Marifat, is like a customary practice only.

 

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Punjabi Kalam i Bahu (r)

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