IN THE NAME OF
ALLAH, THE BENEFICENT, THE MERCIFUL. Alternation -
(Punjabi Alphabet) Alif
Punjabi
(1): Roman: Alif-Allaah
chambe dee bootee Mere man wich Murshid
laaee hoo Nafee asbaat
daa
paanee milia Har ragin har jaaee hoo Har jaa bootee
mushk machaayaa Jaan phullan te aaee hoo Murshid Kaamil
har damm jeeve (Hazrat Bahu
Urdu: English: Here Hazrat
Sultan Bahu
)
Jain eh bootee laaee hoo
Rahmatu-Allahe
Ta-aala Alaihe
has used the Chamba (a kind of Chambeli-Jasmine plant) as metaphor for the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
.
Flowers of Chamba plant have single corolla of five petals. Human
hand also has
five fingers and if we carefully see the human
hand, it exactly resembles with
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and the white color of the flower Chamba
resembles with the white Anwaar
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and like its cool and sweet
fragrance, the Inwardly
fragrance of the Zikr
Fikr
and Marifat
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
freshens and perfumes human
hearts and minds. That is the reason that Hazrat
Sultan ul Arifeen Rahmatu-Allahe Ta-aala Alaihe
has chosen this
blessed herb as metaphor for the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and often the flowers of this
blessed plant are showered on the sacred graves of the Saints. These flowers
turn the hearts and brains of the visitors Mast. In these couplets, Hazrat
Sultan ul Arifeen
has called the heart of the Seeker
as the likeness of soil, the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
the seed and the Zikr
of the Nafi
Asbaat
water
and the Murshid-e-Kaamil
the gardener. And when the plant of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
becomes
Kaamil
under the care and nurture of the Murshid-e-Kaamil, the inscriptions of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
start shimmering like the electric bulbs on the
entire parts of the body of Seeker
in the likeness of the flowers of Chamba and
their esoteric scent spreads in the Inwardly
atmosphere of the Quloob
(hearts)
and Arwah
(Spirits).
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