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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

hazrat sultan bahu books
abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Punjabi Kalam i Bahu (r)

1

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Book

IN THE NAME OF ALLAH, THE BENEFICENT, THE MERCIFUL.

 

Alternation - (Punjabi Alphabet) Alif

Book

 

Punjabi (1):

 

Book

Roman:

Alif-Allaah chambe dee bootee Mere man wich Murshid laaee hoo

Nafee asbaat daa paanee milia Har ragin har jaaee hoo

Har jaa bootee mushk machaayaa Jaan phullan te aaee hoo

Murshid Kaamil har damm jeeve (Hazrat Bahu Book) Jain eh bootee laaee hoo

 

Urdu:

Book

 

English:

 

Here Hazrat Sultan BahuBook Rahmatu-Allahe Ta-aala AlaiheBook has used the Chamba (a kind of Chambeli-Jasmine plant) as metaphor for the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book. Flowers of Chamba plant have single corolla of five petals. Human hand also has five fingers and if we carefully see the human hand, it exactly resembles with the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book and the white color of the flower Chamba resembles with the white Anwaar of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book and like its cool and sweet fragrance, the Inwardly fragrance of the Zikr Fikr and Marifat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book freshens and perfumes human hearts and minds. That is the reason that Hazrat Sultan ul Arifeen Rahmatu-Allahe Ta-aala AlaiheBook has chosen this blessed herb as metaphor for the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book and often the flowers of this blessed plant are showered on the sacred graves of the Saints. These flowers turn the hearts and brains of the visitors Mast. In these couplets, Hazrat Sultan ul Arifeen has called the heart of the Seeker as the likeness of soil, the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book the seed and the Zikr of the Nafi Asbaat water and the Murshid-e-Kaamil the gardener. And when the plant of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book becomes Kaamil under the care and nurture of the Murshid-e-Kaamil, the inscriptions of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book start shimmering like the electric bulbs on the entire parts of the body of Seeker in the likeness of the flowers of Chamba and their esoteric scent spreads in the Inwardly atmosphere of the Quloob (hearts) and Arwah (Spirits).

 

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Punjabi Kalam i Bahu (r)

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