Taig Brahna

The tongue of Faqeers is the Sword of Allah Almighty . Every that Sukhan (Word of say), which is in conformity of the Authentic Text, the Glorious Quran and Hadis; it is against Satan.

The Nobel Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam siad that:

"He [Allah] is still the same as He has ever been"

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam siad that:

?"Only that comes out of a pot that was present in it"

Almighty Evolver says: And Allah does what He wills (14:27) He ordains that which pleases Him (5:1)

The Sukhan (Word of say) of the Kun {Be! (36:82)} was one which split into two parts in the world. The first part is concerning the Outward. The Aalim, in the study of its Ilm, explains through his tongue as the Noble Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: "he, who identified his Lord, his tongue lengthened"

The second part of the (Kun) is concerning the Arifeen, who are the Privy (and Insiders) of the Mysteries of God. These Faqeers are with serene inner-selves, of truthful hearts, the folk of Siddique May Allah be pleased with them, with their tongues sealed against the Outward Ilm but the Words (of Revelation) of Allah is their discourse that continuously arrive on their hearts as the Ilhaam of a Wahi, which is the decisive evidence in favor of the (Inwardly) Communication and messaging. [Concerning these people,] Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: "he, who identified his Lord, his tongue turned silent thereof"

In order to deliver the Outwardly Uloom of the books up to the level of accomplishment of Fazeelat, one has to remain engaged thirty years in reading, teaching and headache and the hard work of study and commentary. However, the attainment of Fazeelat in the Inwardly Ilm is accomplished (and attained) within a day and night or within an hour of a trice or within a breath through the Beneficence of Allah, the attainment of the Marifat of Faqar of Hazoori, the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), [and] the gaze of Tawajuh of the Murshid-e-Kaamil. Thus, it is easy bringing into one's Tasarruf and control the whole Wisaal the Ilm of Marifat, the Faqar and Maratib of the Whole and Part through the Amal of Tasarruf of the Dawat of the Spiritual Muakal of the Majlis of the Holy Prophets Alaihimus-Salaam and the Majlis of the Honorable Aulia-Allah Rahmatu-Allah Ta'ala Alaihim but sustaining a magnanimous courage (and ardor) and remaining always Drowned in the Tauheed and getting the honor of seeing the blessed sight of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in his Majlis, are very difficult and hard.