Taig Brahna

A line:

Tauheed is the root, and consider the other things branches.

"The eye turned not aside nor yet was over bold"(53:17)

I never gaze upon the Outsiders of Allah,

The Dunya (World) and the Uqba are totally the desires [of Nafs];

?The Gaze of the Masters of gaze is [always] on Allah,

May accursed be the pomp of the Dunya (World) and its wealth and glitter!

The Arif-Bi-Allah with Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), gains that much power through the Taufeeq of the Qurb of Majlis of Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam that by means of the Tasarruf of the Visualization [he reaches unto] the Tahqeeq of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)and through the Tafakkur of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) (he) dives into the fathomless Ocean-of-Tauheed and finds out the right Course (of action) through the Tawajuh of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). He, by bringing Both-the-Worlds into his Tasarruf and encumbrance, keeps them in his Tasarruf and command forever.

[Hence] every that person, who watches the show of [Both the Worlds] on the face of his fingernail and brings Both-the-Worlds into his fist same as hand is filled with soil, then what for he should have any want of reading or writing and holding pen in his [three] fingertips!

It should be known that Ilm and Hikmat, Zikr, Fikr, Muraqiba, Mukashifa and the entirety (and perfection) of the Qurb of Allah, the Ilhaam from God, the Marifat of Tauheed, Wahdaniyat, Mahiyyat, Alwahiyat, Fanaa, Baqaa and whatever big and small the Creatures of God are, all are in [just] one Sukhan (Word of say)!

ABYAAT (COUPLETS)

?The outset and the end of Ilm are in one Sukhan (Word of say),

Ilm is a Word or a Dot of the (Word) Kun ,

Word of Faqar gets beneficence-and-Fazal from the Depth of Kun {Be! (36:82)},

Inside this Sukhan (Word of say) are both the Azal and Abad.

Allah Almighty says: But His command, when He intends a thing, is only that He says unto it: Be! And it is" (36:82)