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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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The author of this book [Hazrat Sultan Bahu BookRahmatu-Allahe Ta-aala AlaiheBook]; a recluse in the Sanctuary (Court) of the Jalaal and Jamaal of the Haa Huwiyyat of Allah Almighty; Drowned in the Mushahida (Vision) of the Absolute Essence (Zaat ); honored by the eye of the Favor of the Visibly Witnessed Rightful Deity of Worship; swinging in the cradle of the Divine Pride of "(I am Pure and) My Splendor is Great"Book; wearing the crown of Marifat and the Absolute Wahdat at the Top of the Station of Respect; rolling the mantle of Refinement (Tazkiya ) and Purity (Tasfiya ) under arm at the Station of "You are I, and I am You"Book; and addressed with the title of Haq by HaqBook; the Sirr of the Eye of Yaa HuBook; that is, Faqeer Bahu Book- May his Secret be sanctifiedBook, surname A'waan, resident of Qala' Shor [Kot] May Allah keep this place safe from all dissensions and oppressions, states a few words in the researches (and realizations) of Faqar as exposition of the Station of the Essence of the Huwiyyat and gives the teachings of the deepest meanings in its apparent meanings and the most extraordinary interpretation of the Verse: "My Mercy embraces everything" (7:156)Book. The Arif e Waasil , at whatsoever direction, raises his gaze to gaze upon, nothing besides the Didaar [of that Essence of Haq] is seen by him. (He) erases all impressions of the Outsiders and of the egotism from his body so much so that (he) unifies with the Absolute Essence .

 

Be enlightened! When the Noor of Ahad (the One and Only), [after emanating out] of the bridal chamber of the Privacy of Wahdat , willed to expose in the Realm of Multiplicity, it casted a commotion with the manifestation of its Pure Light. (All) Worlds rushed to its Candle of Beauty and burnt like moths, [became Aashiq ], then [the Noor of the Essence], after putting on the veil of the Meem Bookof AhmadBook transformed into the appearance of Ahmad and with abundance of the raptures and attachments shook seven times upon itself as a result of which came into being, on the tree of the Miraat-ul-Yaqeen Book, the Seven Arwah (Spirits) of Faqeers , all serene (and clear), Fanaa-Fi-Allah (Destroyed in AllahBook), Baqaa-Bi-Allah (Reborn with AllahBook), completely lost in the Thought of His Essence, all in the likeness of kernel without crust, Drowned into the Ocean of the Jamaal , Seventy Thousand Years earlier the creation of Adam Alaihis-SalaamBook. They, since the Azal to Abad , neither saw anything else except the Essence of Haq, nor did they listen anything besides AllahBook [that is, they never heard any voice except the Word of 'Alast' of Allah on the Day of Azal ]. They have the everlasting infinite Wisaal in the Ocean of the Sanctum of the Majesty. They, at times, wearing Noori Bulks , have strived in veneration and transcendence, [and] "at times, drop in the ocean and at times, the ocean in the drop" [is their similitude] and the robe of the Beneficence of Conferment, that is, "When Faqar reaches unto its extremity (and entirety), that is Allah,"Book is over them. Thus, the crown of the Eternal Existence and infinite Honor is possessed by them. Faqeer is not left with any need either of his SustainerBook or of His outsidersBook. [By virtue of being Fanaa-Fi-Allah (Destroyed in AllahBook) and Baqaa-Bi-Allah (Reborn with AllahBook), they are not Outsiders for their LordBook, and hence they are not the needy].

 

 

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