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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Punjabi Kalam i Bahu (r)

51

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Punjabi (51):

 

Book

 

Roman:

Dil dariaa samundron doonghe Kaun dilaan deean janre hoo

Wich hen berhe wich hen jhehre Wich hen mallah muhaanre hoo

Chaudaan tabq dile de andar Jithaan ishq tamboo vang taanre hoo

Faazil sut Fazeelat bethe (Hazrat Bahu Book) Jadan dil laga thakanre hoo

 

Urdu:

 

Book

 

English:

 

In this stanza, the vastness and greatness of heart has been portrayed as has been proven through Ahadees:

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

Qalb of Momin is the Arsh of the BeneficentBook.

Book

 

In addition, Qalb has also been called 'the Qulzum (ocean) of Tauheed'.

 

HADIS-E-QUDSI

(Saying of AllahBook reported by the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

MyBook Essence can neither be accommodated in the earth nor in heavens (as they have no capacity to do so) but it can be contained in the heart of MyBook real believer servant.

Book

 

The above stanza is a poetical translation of these Ahadees. That is, the heart of Momin is deeper and wider than river and sea. Who knows the reality of hearts? There sail ships and boats in the sea and river of heart that are sailed by sailors. Fourteen Strata are in heart. And Allah Almighty installs His Tent of Privacy inside this heart for the Aashiqeen and Lovers. When the reality and originality of hearts exposes to Ulema, they forsake Outward and Inward Ilm for the sake of getting it.

 

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Punjabi Kalam i Bahu (r)

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