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Click Here to Complete Book Makhzan Ul Asrar I
attained every Station
through Shariyat , And
I made
Shariyat
my guide.
Further,
his highness says that
'if a Faqeer
does contrary to Shariyat
even of the size of the hair in his head,
he faces Rijat
at the same spot and is Disqualified'. At another instance, his
highness says that
'when the Faqeers
enter the luminous Majlis
of the Holy Prophet, when the time
of Assalaat
(Prayers) approaches, at that time Order is issued from the
all-luminous Hazoor
that those Aulia-Allah , who are
still in the phase of Hayaat
(life), they should leave and offer Assalaat
at
once otherwise all will get Disqualified from the Hazoor
'. Therefore,
we have two major manifestations of the Kashf
and Karamaat
of Hazrat
Sultan-ul-Arifeen
Hazrat
Sultan ul Faqar
Hazrat
Sultan Bahu
May his secret be
sanctified:
one is his sacred Shrine, that, like the Mount of Toor, the target of the
Anwaar
of Allah
Almighty and the second one is his books in which the unending
and limitless rivers of Tauheed
and the Anwaar
of Marifat
have been caused to
flow. Many people, intentionally or unintentionally tend to overstate and
exaggerate the Kashf
and Karamaat
of the Saints. Critics use to say 'all this
is a lie'. Hence, we believe such Kashf
and Karamaat
useless to narrate. Valid
Kashf
and Karamat
is that which says this aloud before you: 'beauty is that,
which is appreciated even by the enemies and foes' . * Hence
that beauty and comeliness has been granted by Allah
Almighty to our Spiritual
Guide Hazrat
Sultan-ul-Arifeen Hazrat
Sultan ul Faqar
Hazrat
Sultan Bahu
May
his secret be sanctified
which is evident through each particle of his all-luminous shrine. That is why,
the heart of every person starts saying Allah
Allah as soon as he enters his
blessed shrine. All worldly and carnal thoughts are forgotten by heart and
passion of the Fervor
and Muhabbat
for Allah
Almighty surges high in heart and
the heart desires to give us everything and choose Allah
only! The
Kashf
and Karamaat
are of two kinds. One is Outwardly
, Material and Physical
and other is Inwardly, Spiritual and Abstract. The common people, who can just
see the Outward, believe only in the first kind of the Kashf
and Karamaat
and
give them importance. However, the proper persons consider the second kind of
the Kashf
and Karamaat
and give them worth because the Outwardly
Kashf
and
Karamaat
can also be shown by the (histrionic) jugglers, yogis and Kuffaar
the
People of Istadraaj
like flying in air, walking over water, going inside fire,
causing something to disappear or appear, causing someone to fall ill through
Jununiyat
or causing some one ill to become okay, telling the news of the
invisible through the Kashf
of Jinn
etcetera. In short, there can be thousands of
such Kashf
and Karamaat, which a sensual person can show by virtue of Riyazat
and Mujahida
through the Muakal
Jinn
and the Evil Spirits
in the Realm of
Nasoot
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