Twelfth
treasure are the Maratib
of Inayat , Ghanayat
, Hidayat
and Wilayat
for Arif
Naazir
Aalim-Bi-Allah
and Wali-Allah
. Thirteenth is that Hikmat
and treasure
by which that malignant devil Nafs-e-Ammara
is killed which is lurking inside
the flank of the body of the human being as burglar of Eimaan
and ally of
Satan. Fourteenth is the Ilm
of Tark
(Abnegation) and Tawakul
by which the Arif
becomes dominant over every common and special and a helper of the Jaahil
.
Fifteenth treasure is that Ilm
and Hikmat
by which the Seeker
gets all these
treasure troves of the Ilm
and Hikmat
from the Murshid-e-Kaamil
. He is Faqeer
, who should be the Treasurer of the Treasures of the Beneficence
and Bounty of
Allah
Almighty and who lets the Seeker
get this unlimited wealth by means of
Ayan
Tawajuh or by means of the word
of Ism-e-Azam
. The time, the Seeker
receives all these treasures of Hidayat
and Ghanayat
, there lasts no kind of
any grief and sorrow or rue and regret in the heart of the Seeker
. This Course
is not of just asking but performing in the Outward
as well as Inward
. This
Course
is not of just telling and saying but is of proof and test. Such
Murshid-e-Kaamil
is quite rare in the world. Allah
Almighty is the Witness* of
my word
that this said sentence is fit for my status. Veracity
of my status can be confirmed by knowledge. ? * Those
Fifteen Treasures, which the Sultan-ul-Arifeen
Hazrat
Sultan Bahu
? Rahmatu-Allahe
Ta-aala Alaihe
has discussed above, all were
achieved by his highness 
.
Moreover, all the Stations
and Maratib
that his highness
has mentioned in his blessed books, he
had obtained and covered all of them. His highness
can grant all these treasures to any Seeker
he
wills. That Faqar
and Tasawvuf
his highness has explained in his blessed books,
is all that special and distinct Tasawvuf
and the rare and unique Faqar
which
his highness has himself attained. You will not find even a short account of
said Faqar
and Tasawvuf
in the books of the earlier Saints and Sufis. When some
uncapacious people with narrow mind read details about his such high class
Stations
and great and extraordinary Maratib
, feel attainment of such high and
superb standards is beyond the scope of human capacity and possibility and, God
forbid, his word
is of just Sukr
and Jazb
these are the escapades in ecstasy
like the saying of Hazrat
Bayezid 'I am pure and my splendor is great'
and
saying of Hazrat
Mansoor Hallaaj 'I am (the perceived) Truth'
.
However, nothing excluded and all included
, there is no
chance of any Sukr
and Jazb
of this kind in his every word
and his highness
has been the Master of Sehve
and the Master of Shariyat
all his life. In
addition, his Seekers also abide by Shariyat
and remain Conscientious
(and observant) all the time. There is no room of Jazb
and Sukr
in this Pure
Sufi
Order.
