Ainul Faqar Ainul Faqr

Hence, it has been revealed in:

HADIS-E-QUDSI

(Saying of Allah reported by the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

? Verily My affection My Slave is more than his father and brother. Therefore, request from Me, I will grant.

And Abad (Slave) is called that person, who does Ebaadat (Worship). Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe says this that there are three types of the Kalimah. First is Laaa-Ilaaha . Second is Ill-Allahu and third is Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. Thousands have reached unto Laaa-Ilaaha , then few of them some have reached unto Ill-Allahu and then some of them some have reached unto Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam from this Station . Thus, Laaa-Ilaaha is mortal Nafi and Ill-Allahu is the Asbaat . Upon saying Laaa-Ilaaha at the time of death, all sins of life become nil as the Nafi abolished them. And on saying Ill-Allahu (the human being) reaches onto Asbaat and when he said Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, he reaches onto the last Maratib of the Station of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

Thus, on the Prophets, the Fire of Hell is Haraam (Illicit) and this is the peak of the Station of Mahbubiyat (lovability).

Allah Almighty says: whosoever entered in it [Khana-e-Kaba] is safe (3:97)

[And the Sufi Saafi implies the Station of Rabubiyat from the Khana-e-Kaba].

Moreover, the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: When Faqar reaches unto its extremity (and entirety), that is Allah [that is, it attains the Station of Rabubiyat]

Thus, Laaa is creatures and the Uncreated Name is Allah and the entire creatures belong to Nasoot and the Ahl-e-Allah Faqeers are not of Nasoot [but instead they are of the Station of Lahoot ]. The Mard is he, who is Kaamil in Shariyat and is of the Utmost level in the Inward and his Word should be of the most higher [Station of Lahoot ] and should always remains engaged in the Zikr and Fikr.

ABOUT NAFI AND ASBAAT:

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri-Sufi-Order. It has three parts:

1.       Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.       Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.       Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan-ul-Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr , greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif , which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.).