Hence,
it has been revealed in:
HADIS-E-QUDSI
(Saying of Allah
reported by the Holy Prophet of
Allah Hazrat
Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
)
? Verily My
affection My Slave is more than his
father and brother. Therefore, request from Me
, I
will grant.
And
Abad (Slave) is called that person, who does Ebaadat (Worship). Faqeer
Bahu
Rahmatu-Allahe
Ta-aala Alaihe
says
this that there are three types of the Kalimah. First is Laaa-Ilaaha 
. Second is Ill-Allahu
and third
is Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa
Aa-lehee Wa-sallam
. Thousands have
reached unto Laaa-Ilaaha , then few of them some have
reached unto Ill-Allahu and then some of them some have
reached unto Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam from
this Station . Thus, Laaa-Ilaaha is mortal Nafi and Ill-Allahu
is the Asbaat
. Upon saying Laaa-Ilaaha
at the time of death, all
sins of life become nil as the Nafi abolished them. And on saying Ill-Allahu
(the
human being) reaches onto Asbaat and when he said Muhammad-ur-Rasoolu-Allah
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam,
he
reaches onto the last Maratib of the Station of-Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam.
Thus,
on the Prophets, the Fire of Hell is Haraam (Illicit) and this is the peak
of the Station of Mahbubiyat (lovability).
Allah
Almighty
says: whosoever entered in it [Khana-e-Kaba] is safe (3:97)
[And
the Sufi Saafi implies the Station of Rabubiyat from the Khana-e-Kaba].
Moreover,
the Holy Prophet of Allah Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
said that: When Faqar
reaches unto its extremity (and entirety), that is Allah
[that is, it attains
the Station of Rabubiyat]
Thus, Laaa
is creatures and the Uncreated
Name is Allah and the entire creatures belong
to Nasoot and the Ahl-e-Allah Faqeers are not of Nasoot
[but instead they are of the Station of Lahoot ]. The Mard
is he, who is Kaamil in Shariyat and is of the Utmost level
in the Inward and his Word should be of the most higher [Station
of Lahoot ] and should always remains engaged in the Zikr
and Fikr.
ABOUT NAFI AND ASBAAT:
The Zikr
of Kalimah-e-Tayyeb
is the superior
Zikr. It is the lamp of Selk-Salook
of the Qadiri-Sufi-Order. It has
three parts:
1. Through
Laaa-Ilaaha
,
Nafi
is realized. This Nafi is completely for all that, which is besides
Allah.
2. Through the Ill-Allahu
,
the Faqeer is Drowned
in the Wahdat and attains the Marifat
of Ill-Allahu. With it, the Noori body
gets that ability of flight that cannot be explained in words. He meets the Roohani
by this.
3. Through 'Muhammad-ur-Rasoolu-Allah
(Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam is the Prophet
of Allah) is
achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam which is the entirety
(and perfection) of the Faqar.
However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan-ul-Arifeen
Hazrat
Sultan Bahu
Rahmatu-Allahe
Ta-aala Alaihe has said in his
Punjabi couplets that there is no better elixir for heart than the
Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the
heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr
, greed,
desire, grudge, and vanity and jealousy etcetera from the heart and washes the
pollution of the filth of Dunya
(World) from heart. On the Day of Judgment,
the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the
Kalimah-e-Tayyeb
is the outlet of Marifat
in the heart of the Arif
, which has
all balms and cures. O Bahu! Here and there, in both the worlds,
just the Kalimah-e-Tayyeb
is the whole world. (Explanation by Dr. K. B. Naseem
Rh.).
