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ABYAAT (COUPLETS) When both
eyes become like crown on the head of heart, Then at that
time the Waasileen get the taste like that of ascension at
the Station of Fanaa , Even when they
have filled their stomach, their Inward still remains filled with
Noor , This is so
because the Waasil has Hazoori of all times, And neither he
feels any weakness nor is there life and soul [at this Station], And also there
lasts no Zikr and Fikr at this Station, O Bahu
Rahmatu-Allahe
Ta-aala Alaihe! At this Station,
there is neither the prayer carpet nor prayers beads nor cloak
and turban, Instead there the
heart that laid in prostration beholds the Didaar of the
Friend.
The Noble Prophet Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam said
that: Assalaat (Prayers) is the ascension of the True
Believers.
[That is, those Faqeers who are
the Masters of Intuition (and insight) and posses the fair eye.] The parable of the Station of Shariyat
is like running well and the example of the Station of Tareeqat
is like cloud and wind and (the example of) the Station of Haqeeqat
is like the beneficial rain and (the example of) the Station of Marifat
is like the Aab e Joo (a nonalcoholic beer). And the Station of Ishq
and Muhabbat
Drowned
in Fanaa-Fi-Allah
(Destruction in Allah) is as if is
a deep river in which, if all urine and stool falls in it, it does not
become impure. In addition, if thousands are canals and streams are
taken from this River, it never becomes less. On the other hand, if
thousands of streams and tributaries unite with it, all will become the River. Shariyat is the first gateway
[of Faqar] , Tareeqat is the second gateway and Haqeeqat
is the third gateway. Marifat is the fourth gateway and
the Ishq is the Station of Ishq
is the chamber of Muhabbat
for
unification. No matter even if a person has reached onto the Stations
of Shariyat, Tareeqat, Haqeeqat
and Marifat, yet he is that gatekeeper,
who is still Outsider of the Sanctuary (Court) of Haq. He will
become the Privy (and Insider) of the Mysteries of Lord only after becoming
Drowned in the Muhabbat of Lord .
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