1. First
is the Faqar Fanaa
Laaa-Ilaaha 
Nafi
2. Second
is Faqar Baqaa
Ill-Allahu 
Asbaat
3. Third
is the Faqar of the Utmost boundary and that is Muhammad-ur-Rasoolu-Allah
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
who
is our Guide.
The
united Faqeer Bi Allah is he, who has disunity with the Outsiders
of Allah. And he, who is united with the Outsiders - the People-of-Dunya,
has disunity with Allah
and the "unity" and "disunity"
cannot stay both at one place and as long as the human being has not become "non-existent",
cannot access unto the Station of Baqaa.
And
remember that in the body of the human being, there are four tastes for Nafs
and all the four are totally mortal (earthly) and that taste,
which is the fifth, is not mortal (earthly) and it is the taste of
the Ishq of Lord and that is why it is eternal and the
aforesaid four tastes are:
1. First
taste - eating and drinking
2. Second
taste - copulation
3. Third
taste - ruling power of the rule of the ruler
4. Fourth
taste - excellence in knowledge [Fazeelat in Ilm ]
[And
a fifth taste is another one, which is not mortal (earthly) and
is everlasting]. When this fifth taste, which is of the Muhabbat and
Ishq of Allah
Almighty
, holds dominance inside the body of
the Seeker of Lord
, the rest four tastes become dominated
and he finds no other taste good beyond this (fifth) taste and same
as a patient does not like eating meal, these tastes flee away in embarrassment.
In
the same manner, there are ten [more] things in human being. Nine like ears,
eyes, hands, feet and tongue are on one side and the tenth, that is, stomach
(and abdomen) is on one side. When the stomach is hungry, the other nine
things remain in satiety and when the stomach is full, they remain hungry.
But that person, whose Nafs follows the Nafs-e-Mutmainna , he, no
matter whether is hungry or full, [has no threat from these nine because] his eye
of the Inward has the eyesight.
NAFI AND ASBAAT:
The Zikr
of Kalimah-e-Tayyeb
is the superior
Zikr. It is the lamp of Selk-Salook
of the Qadiri-Sufi-Order. It has
three parts:
1.
Through
Laaa-Ilaaha
,
Nafi
is realized. This Nafi is completely for all that, which is besides
Allah.
2.
Through
the Ill-Allahu, the Faqeer is Drowned
in
the Wahdat and attains the Marifat of Ill-Allahu
. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this.
3.
Through
'Muhammad-ur-Rasoolu-Allah
(Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
is the Prophet
of Allah) is
achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam which is the entirety
(and perfection) of the Faqar.
However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan-ul-Arifeen
Hazrat
Sultan Bahu
Rahmatu-Allahe
Ta-aala Alaihe
has said in his
Punjabi couplets that there is no better elixir for heart than the
Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the
heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr
, greed,
desire, grudge, and vanity and jealousy etcetera from the heart and washes the
pollution of the filth of Dunya
(World) from heart. On the Day of Judgment,
the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the
Kalimah-e-Tayyeb
is the outlet of Marifat
in the heart of the Arif
, which has
all balms and cures. O Bahu! Here and there, in both the worlds,
just the Kalimah-e-Tayyeb
is the whole world. (Explanation by Dr. K. B. Naseem
Rh.)
