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4. Fourth
letter Yaa
implies that he should become so much lost in the Remembrance of Lord that nothing should
remain in his mind other than his Friend the Almighty Haq so much so that he should
forget his family, possessions and his self. And
who is called the Seeker of Ilm? The word
Ilm has three letters of
alphabet: 1. First
letter Aien denotes "the links
(and interests) of mind". 2. From
the second letter Laam is
implied that the Seeker negates Tasbeeh (extolling praise of
Lord) and
sets the subsistence of world and backing etcetera before his eyes. 3. Third
letter Meem means
that he is desirous of the inheritance of his diseased father. Unmindful
and ignorant devout (worshipper) is the Fuel of Hell. But [O Seeker!]
you need that Ilm that is accompanied by Amal (practice) and unity
is got through it. The Ilm that is not followed by Amal is madness.
And the parable of devoutness without Ilm is as if seed is sown in saline
earth. And the parable of Ilm without devoutness is as if a living
person was laid in grave mistakenly considered dead. The Ulema ask
that form where are the Wardaat-e-Ghaibi (experiences of the
occurrences of the unseen) got by Faqeers? Faqeer says that
his Teacher is the Almighty God the Hayyu-Qayyum ! Hazrat Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam said that: I have been trained and
education by my
Lord.
If there is life, it is in Ilm
and if there is comfort, it is in the Marifat; if there are Fervor,
Muhabbat are Zeal, they are in the Zikr. In addition, if Mushahida
is achieved, it is through Mujahida and if there is comfort,
it is in Faqar. Moreover, if somebody has Hankering (with curiosity)
[for Ilm] and is Curious, it is in unity. If there is Noor
, it is in Ilm and if there is Darkness (Zulmaat ), it in Ignorance.
If there is saintliness, it is in Marifat of Lord. The entitlement
of Hazoori does never come to Dervish the People-of-Muhabbat
(Ahl e
Muhabbat) as long as he has does not follow recluse and Izlat
(seclusion) from the creatures (people).
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