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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Ainul Faqar Ainul Faqr

110

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4.      Fourth letter YaaBook implies that he should become so much lost in the Remembrance of LordBook that nothing should remain in his mind other than his Friend the Almighty HaqBook so much so that he should forget his family, possessions and his self.

 

And who is called the Seeker of Ilm? The word Ilm Bookhas three letters of alphabet:

 

1.      First letter AienBook denotes "the links (and interests) of mind".

2.      From the second letter LaamBook is implied that the Seeker negates Tasbeeh (extolling praise of Lord)Book and sets the subsistence of world and backing etcetera before his eyes.

3.      Third letter MeemBook means that he is desirous of the inheritance of his diseased father.

 

Unmindful and ignorant devout (worshipper) is the Fuel of Hell. But [O Seeker!] you need that Ilm that is accompanied by Amal (practice) and unity is got through it. The Ilm that is not followed by Amal is madness. And the parable of devoutness without Ilm is as if seed is sown in saline earth. And the parable of Ilm without devoutness is as if a living person was laid in grave mistakenly considered dead. The Ulema ask that form where are the Wardaat-e-Ghaibi (experiences of the occurrences of the unseen) got by Faqeers? Faqeer says that his Teacher is the Almighty God the Hayyu-Qayyum Book!

 

Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook said that: IBook have been trained and education by myBook LordBook.

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If there is life, it is in Ilm and if there is comfort, it is in the Marifat; if there are Fervor, Muhabbat are Zeal, they are in the Zikr. In addition, if Mushahida is achieved, it is through Mujahida and if there is comfort, it is in Faqar. Moreover, if somebody has Hankering (with curiosity) [for Ilm] and is Curious, it is in unity. If there is Noor , it is in Ilm and if there is Darkness (Zulmaat ), it in Ignorance. If there is saintliness, it is in Marifat of LordBook. The entitlement of Hazoori does never come to Dervish the People-of-Muhabbat (Ahl e Muhabbat) as long as he has does not follow recluse and Izlat (seclusion) from the creatures (people).

 

 

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