Ainul Faqar Ainul Faqr

Moreover, on the Day of Resurrection there will also be brought such a person in whose Account (Deed Manifest) there will been mentioned Assalaat (Prayers), Fasting, Zakaat, Hajj (Muslim Pilgrimage) and many other deeds of goodness besides the said, that is, whatever will be demanded, will be there. Angels will be Ordered to take him for Punishment in Hell. That person will cry that O my Lord! I have performed many deeds of goodness in the Deen (Faith) of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam then for condemnation of which action I am taken to Hell? It will be Ordered that in the world you used to turn your face away of the Dervishes and today I turn My Face away of you and throw your worship back onto your face!

After this another person will be brought and he will be full of sinfulness and wrongdoing. Angels will be Ordered to take him in the Eden. That person will wonder and will be surprised and will say "in return of which deed of goodness I am being taken to Eden?" It will be Replied that "O you! In the world, all that which you used to get, you used to spend that in the Muhabbat with the Dervishes. You used to be in their love and they used to bless you. That is why, I, because of the Auspiciousness (and blessing) of those prayers in your favor, am sending you to the Eden as Our Mercy and Bounty comes ahead of their prayers with blessings and kindness". That is, the Kaamil Faqeer is not needy of anything save Allah Almighty. That is, in the house of Faqeer , there is a lot of hunger and paucity but he does not beg to any one for help. Or its meanings are these that he uses to be the Master-of-gaze and Kimiya and hence he is Laa-Yuhtaaj (self sufficient). Or its meanings are also these that he forsakes Dunya (World) by spending all wealth and possessions in the path of Almighty God. Thereafter, he has no want from world.

In addition, other meanings of "Faqar is Laa-Yuhtaaj (self sufficient) " are these that, the Name Allah has stationed on his heart, therefore Jamiyat has come in him and his heart has become Ghani . Therefore, he has not left with any dependency on anyone besides Allah Almighty. Or else, its meaning is also this that the Faqeer has absolutely no tendency and inclination unto Dunya (World) and the People-of-Dunya and he does not become greedy in temptation of the things that distract from Allah and His Outsiders. Thus, Faqar needs nothing. On the other hand, its meanings are these that his tongue is the Master of Word and Sword of Allah (Saif Allah). Whatever he says, Almighty God fulfils that! That is why Faqar is self-contained and not needy of anyone.