Ainul Faqar Ainul Faqr

Everybody has to go (in grave) under the earth. This is sad [but everyone's death is different]. In Faqar, the Seeker of Lord remains all self-contained every time and in the Seeker of Ilm-of-Outward (Outwardly Ilm), there is greed and desire all over and the Aashiq Faqeer remains restless and twitchy. And the knowledge that lacks Marifat is such as food without salt! And the Ulema identify God through dispute of ifs and buts (Chun-O-Chara ), that is, there is all disputed ifs and butts in the knowledge. That is why the Ilm-of-Outward (Outwardly Ilm) has been said a big Hijaab before Hazoor of Lord and the Faqeer identifies Almighty God through no dispute of ifs and buts (Chun-O-Chara ) and Bey-Chagun (without any questions of how). That is, in Faqar is all self-negation (with a trance of considering nothing else) for Allah and Allah Almighty is Bey-Chun and Bey-Chagun. [Therefore,] Faqeer is the Master-of-gaze and Aalim is the Master of text [and without authority]. Servant [Faqeer] has superiority over the Makhdoom [Aalim].

The Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Lord of nation is their servant and better than them.

Maratib of Ulema are so many and their degree is so high.

But Faqeer says that although (the rank) is superior and high yet (it is) unfamiliar with the Selk-Salook and the Course of Tasawvuf . The eye of the Ulema is on the bounties of world and its Tastes whereas the eye of Faqar is on the dread of the Day of Resurrection. Ulema say that what a blissful site the Eden is! Faqeer says that all that, which is besides the Didaar of Lord, is ugly and despised. The Ulema say that what mad, insane and stupid the Faqeer is! Faqeer says that the Ulema are Outsiders of Allah. Ulema say that learning the Ilm of logic and meanings is so good. Faqeer says that reading that reading [Outwardly] Ilm by leaving the Commemoration of Lord is stupidity and wastage of life.

Who is called the Faqeer Seeker of Lord? The word Maula (Lord) has four letters of alphabet. Through their (efficacious) effectiveness (and the impact), these four signs are shown:

1.      First is Meem which implies that the Seeker should keep his Nafs aside of the carnal desires and should lost in the Marifat of Lord.

2.      Second is Wao , which means that he should remain Drowned in Wahdaniyyat.

3.      Third is Laam and it implies that he should break his link with the carcass of Dunya (World) and its entrails so that he should become able for seeing Didaar.