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Ainul Faqar Ainul Faqr

217

سروری قادری سلسلہ میں بعت حا صل کریں
سروری قادری سلسلہ میں بعت حا صل کریں
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[O Seeker!] Let you know the sign of the Faqar Hazoori. (Its sign is) this that neither wisdom has any influence nor are there Zikr and Fikr. At this place is only the Hazoori of Hazoor . Yes, however, only the voice of the Zikr of Sirr Hu Bookis evident. It is obvious that where there the lawful king is, no noise and ruckus can arise because king does not like noise and ructions. Same like this there is neither noise nor disturbance at the Station of Eternity. The place where the king has fixed tent, it becomes free of common noise and disturbance.

 

[O Seeker!] He is not Faqeer , who is running after name and fame. There is no noise and ruckus as these are causes of disturbance. In the court of Faqeer, the Zikr of LordBook directly continues or the Zikr of Holy Prophets or the Zikr of the Aulia-AllahBook the Ahl-e-Allah is observed there because commemoration of the Aulia-AllahBook is good in the deeds of worshipBook. It has been mentioned in "the Hadis Jamey us-Sagheer" that Mercy of Allah is sent on them who remember them. If he is unable to do this, he should better keep quiet.

 

Faqeer Bahu BookRahmatu-Allahe Ta-aala AlaiheBook says that if someone beheads him, he will accept but Faqeer will never accept to go on the thresholds of the People-of-Dunya for worldly intent. If he goes to their doors seeking pleasure of Allah, it is okay. That Faqeer , who for the sake of worldly purpose, goes to the doors of the Viziers and Sultans, his sin cannot render to null unless his head and beard are shaved by haircutter, made to sit on a donkey, chased by young boys to insult him in the people in every street, settlement and bazaar of city with this announcement. "This Faqeer knocks at the doors of the People of Dunya (World) with distress for money and possessions after becoming hopeless from the House of Lord!" [Hence] such should be the doom of this Faqeer the seeker of Dunya (World). [Faqeer should trust in Allah with absolute sincerity] and should not keep devotion (and genuineness) with the Dunya (World) and the People of Dunya (World) otherwise Marifat will become Salb (divested) from him just by his gazing upon worldly resources and he will become Outcast (and banished) of the Sanctuary (Court). He will become needy and his Faqar will become Baatil fallacy and Istadraaj .

 

We seek refuge in Allah against this thing!

Book

 

Lo! Likeness of the Dunya (World) is river, the People of Dunya (World) fish and alligators and the People of Ilm is duck (Eurasian Teal) that always remains in water but does not get wet by water (of this river).

 

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