Ainul Faqar Ainul Faqr

Keep in mind that some Saalikeen (wayfarers), Seekers or Murshid believe themselves at the Station of Hazoor just by Waham (fallacy) but in Reality are quite away of the Hazoori of Allah Almighty. Same like the ox of the ox mill of the mustard oil extractor that when his eyes have been covered by a cloth (or blinkers), it thinks that it has travelled long distance walking around the extractor all the daylong and when his eye opens, it finds itself at the same place near the grind wheel.

BAYT (COUPLET)

He, who claims to be of the People-of-Hazoor , he, in fact, is away from Hazoori ,

The People-of-Hazoor are those, who are away of themselves, that is, are Kaamil Fanaa-Fi-Allah (Destruction in Allah).

There are three letters of alphabet in (Arabic) word Faqar : Faa, Qaaf and Raa. Faa means Fanaa un Nafs (Destruction of Nafs), "Qaaf" means the Qurb of Qabar (Grave) and Raa implies achieving the Martaba of Die-before-death by attaining unto Ruhaniyat (Spiritualism).

If twelve thousand Masters of Dawat Wird and Wazaaif and Tasbeeh Khawan (those who glorify the Name of Allah) unite at one place, even then they cannot touch the Martaba of one Zaakir. Moreover, if twelve thousand Zaakireen the Masters of Ilhaam unite at one place, even then they cannot attain unto the rank of one Master of Hazoor. And if twelve thousand Masters of Muraqiba and Istaghraaq unite at one place, they cannot be equal to the Martaba of one Faqeer Fanaa-Fi-Allah (Destroyed in Allah). Since the Master of Fanaa-Fi-Allah (Destruction in Allah) has achieved the Life of Eternity, therefore, he is the living one in Both-the-Worlds and he is illustration of 'When Faqar reaches unto its extremity (and entirety), that is Allah'

Allah is sufficient; everything other than Allah is just lust (and greed)!

Moreover, if one does the Zikr verbally for twelve thousand times, onetime of Zikr-e-Qalbi is better than this in a way that the Qalb should also say "Allah". And similar to this, the Zikr-e-Ruhi is thousands of times better than the Zikr-e-Qalbi. And if one does the Zikr-e-Ruhi for twelve thousands times, it will be better if he does the Zikr-e-Sirri for one time. And now, Faqar completes on the Zikr-e-Sirri and the worship and sin, and slumber and wakefulness, and Masti and Conscientiousness (and observance) of the Master of the Maratib of Sirri become one because he has reached unto the Faqar Hazoori after becoming the true example of "When Faqar reaches unto its extremity (and entirety), that is Allah" .