Punjabi
(12): Roman: Baghdaad shaihar dee kiaa
nishaanee Jithay uchcheean lammeeaan cheelaan hoo Tan man meraa purze purze Jevain darzee
deeaan leeraan hoo Enhaan leeraan dee gal kafanee
paa ke Ralsan sang faqeeraan hoo Garh
Baghdaad de tukrhe mangsaan (Hazrat Bahu
Urdu: English: It feels as if Hazrat
Sultan Bahu 
) Karsaan Meeraan Meeraan hoo
Rahmatu-Allahe Ta-aala Alaihe
wrote these Punjabi couplets in the
initial stages of his Demand
when he, according to Manaqib e Sultani, visited
the place of Hazrat
Shah Habeeb
Sahib who was of the progeny of Hazrat
Mahboob
e Subhani, Qutab
e Rabbani, Ghaus
e Samadani Hazrat
Shaikh Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allahu
Sirru-hul Aziz
) 
. He had inhibited a village near Shor
Kot and named this village 'Baghdad' that is still famous in the name of 'Garh
Baghdad'. Tall and long trees of Cheel (Cypress) were there in Garh Baghdad in
those times. Cheel is a common tree of Punjab. Here Baghdad does not mean the
Baghdad city of Iraq where there is the holy shrine of Hazrat
Mahboob e
Subhani, Qutab
e Rabbani, Ghaus
e Samadani Hazrat
Shaikh Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allahu
Sirru-hul Aziz) and there do not grow any other tree other
than date palms. Further, there is no mentioning of his any tour to the sacred
Baghdad in books. Nevertheless, people have mistakenly believed that the
Baghdad here means the Baghdad of Iraq and Arab. Since his heart was full with
the zeal and Muhabbat
of Lord
since his early age and he had visited Garh Baghdad in the court
of Hazrat
Sayyed Habeeb
Shah with an innocent heart, hence, everything there
was seen by him lovable and endearing the tall and high tree of Cheel (cypress)
were liked by him much. Therefore, praise for those trees came on his blessed
lips and under the Talqeen
of Hazrat
Sayyed Habeeb
Shah for the Mashq-e-Wujoodia,
his gaze
and Tawajuh
focused upon the composition and structure of his body as
he has expressed in these couplets
that the body of the human being is like a shirt of elements which has been
prepared by the tailor of the Qaza
and Qadr (Power) by sewing pieces and parts
of different types of clothes. Thus he, in these couplets, mentions his action
of going out for Allah
in His Demand
and to find Him wearing shroud and coarse
garment of his earthly raiment, and of joining the Faqeers
and Dervishes, and
of sustaining on the pieces of bread earned by begging, and for making the Wird
of the blessed name 'Meeran Meeran' of Hazrat
Mahboob e Subhani, Qutab
e
Rabbani, Ghaus
e Samadani Hazrat
Shaikh Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allahu
Sirru-hul Aziz) his possession and provision of journey
and he considers these actions as the
Waseela
and way of reaching unto the Real beloved
, that is, Allah
Almighty. In a book, he tells that he has travelled for thirty years in
search of the Murshid-e-Kaamil
of which one was Hazrat
Sayyed Habeeb
Shah.
Hence, in this long time, he met different
Saints of that time. He has also mentioned in Ganj ul
Asraar
about his meeting with Qadiri
Saint 'Hazrat Abdul Qadir Saani' of Hujra
Shah Muqeem. However, he received the original Beneficence
of the Essence
from Hazrat
Mahboob e Subhani, Qutab
e Rabbani, Ghaus
e Samadani
Hazrat
Shaikh Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allahu
Sirru-hul Aziz) and from the blessed
Court of his highness the Overlord of Worlds the Holy Prophet of Allah
Hazrat
Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
and this honor has been endowed upon him
by the blessed Ahl e Bait
Radhi-ya-Allahu Ta-aala Anhum
.
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