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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Punjabi Kalam i Bahu (r)

15

حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
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Punjabi (15):

 

Book

Roman:

Buzurgee nun ghatt vaihan lurhhaaee-e Miliya-e rajj mukaalaa hoo

Laaa-Ilaaha gal mare marhiaa Mazhab kee lagdaa saalaa hoo

Ila-Allahu ghar mere aaiaa Jis aan lehaya paalaa hoo

Asaan bhar piaalaa Khizron peetaa (Hazrat Bahu Book) Aab hayaatee waalaa hoo

 

Urdu:

 

Book

Book

 

 

English:

 

Hazrat Sultan BahuBook Rahmatu-Allahe Ta-aala AlaiheBook says that one should throw the pomp and fame of saintliness and scholarship in a river or stream and he should blacken his face and make it ugly and should wear the attire of the outsider in order to ensure no presence of any traces of Riya and self conceit in him as heBook says in a book that one should try to keep himself hidden as much as if possible because the Aashiqeen are never Khud-Frosh. At another place, heBook says that one should remain familiar with the insider and unfamiliar with the outsider because few are in the world that follow this beautiful practice. Again heBook says that 'we have divorced the Dunya (World) wearing the ornament of Laaa-Ilaaha (there is none worthy of worship) in our neck so much so that now there last no desire and longing for the bounties of the Eden in us. Now what concern is ours with that creed with which are pinned the demand and aim of the Garden same as some has said that the People of Uqba are aiming at profit and the Seekers of Dunya (World) are in loss and in this hot business for profit and loss, the spirit gets burned. He, further says that upon our utterance of the words of Il Allah (Except Allah), our Real Lord and our Bridegroom has entered the house which has fulfilled all our longings and hopes and now we, after having illuminated by the HayyuBook QayyumBook Anwaar of the Essence of our Real belovedBook, we have become the living till perpetuity like Khizar Alaihis-SalaamBook.

 

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Punjabi Kalam i Bahu (r)

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