Punjabi
(22): Roman: Panje mehal panjaan wich chaanan
Deevaa kitval dharee-e hoo Panje maihar panje patwaaree
Haasil kitval bharee-e hoo Panjay imaam te panje qiblay
Sajdaah kitval karee-e hoo (Hazrat Bahu Urdu: English: This stanza of Hazrat
Sultan Bahu And he The above explanation should have shown
some real facet of these couplets. Now every person knows that Allah
Almighty
is desirous of the receipt of Obedience and worship from every senses and He
has appointed His Angels like the Kiraman-Katibeen
as the revenue officer and
collectors. He ) Sahib se ser mange Hargiz dhell
na karee-e hoo
Rahmatu-Allahe Ta-aala Alaihe
often remains the centre of the
discussions and dialogues of the Seekers as its meaning and connotation is very
deep and complex. Therefore, no Seeker
has ever found its real and satisfactory
meanings till today. The meanings, which we are going to present before the
readers, would Insha Allah
be totally correct as these are in accordance to the
Persian books of Hazrat
Sultan Bahu
Rahmatu-Allahe Ta-aala Alaihe
. He
says that the five senses (touch, smell, sight,
taste and hearing) in the human body are established like five palaces and the
human body has been formed by these very five palaces and one has to lighten
these five palaces by the lamp of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
. Now how, why and from which
side this lamp of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
has to be kept in these palaces? Those
people, who have studied the books of the Sultan ul Arifeen
Hazrat
Sultan Bahu
Rahmatu-Allahe Ta-aala Alaihe
, they must have read the subject of Mashq-e-Wujoodia
and should surely be knowing how to exercise of Inscribing the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
on the
eyes, ears, tongue, nose and palms of hands. On these stations, the Sultan ul
Arifeen
Hazrat
Sultan Bahu
Rahmatu-Allahe Ta-aala Alaihe
has drawn this kind of round Circle:
has written five Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
in the Circle
according to the
five senses. It means that the human body is composed by countless cells and
every cell is a model and sample of the human body. Now, if the Seeker
successfully Inscribes five Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
on the Haft-Andaam
in
accordance with the five senses, a Noori
Subtle Inwardly
Bulk becomes living at
every station, which has five senses like the physical body has.
says that how and to him the
poor human being pay despite the presence of these revenue officers and
collectors? In the same style, there is a different kind of the Obedience for
each sense and every organ then each station should have a different Qiblah
and
separate Imaam. How one should offer Prostration then? He
himself gives his conclusion at the end
that the Real beloved
demands the head and life of His Aashiq
and the Saalik
Seeker. Then, one should
not become late in offering his head and life. This will pay all the dues and
every right!
حضرت سلطان باہوؒ سے فیض حاصل کریں