Listen
O Dead Hearted person! Serving Faqeer for seven days is superior
to worship for seventy years because if you will offer Assalaat (Prayers)
near the Kuffaar or if you will recite the Holy Quran or if you will describe
the right issues or if you will keep vigil the nightlong, the Kuffaar
will become submissive with genuineness (and devotion). However,
if you will recite the Kalimah-e-Tayyeb
Tayyeb
(Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah/there is none worthy of
worship except Allah, Muhammad is the Messenger of Allah) O
Muhaqaq! Listen the Reality of the Living-Hearted the People
of Qalb! The Muhaqaq (Prober) say this that the People of Piety
and Waasileen believe this that they are on truthfulness by exercising
Riyazat. In addition, they are those, who observe Perseverance (in
righteousness) in the contentedness BAYT (COUPLET) Seeing that, which distracts from Allah
Almighty is sin, Seek forgiveness of Allah Those
calibers, which have been described above, if, are kept, what necessity
remains there for the Selk-Salook? This Sidq (truthfulness) is
the first Guide of way unto Allah
Almighty The
power of engaging in the Remembrance of Lord 
with
true heart, the Kuffaar will be prompt in leaving that place and will show
displeasure for that place. The Assalaat (Prayers) should be accompanied
by Zikr, it is not Accepted in absence of the Zikr. For
example, Call for Prayers, the Takbeer e Tahreema (Allahu Akbar
) and the Zikr Tasbeeh of
the Sabbih- Isma Rabbikal A'laa [Praise the name of your Lord the Most
High (87:1)]
. Thus, no one
stops from the Zikr except that person, who is hypocrite, jealous or Kaafir.
He does not say the Name of Allah
. He, either says the name of Dunya
(World) or desires Satan
or Nafs. Nafs is always friendly
companion of the Dead Hearted person and the enemy of God. Why will
he demand for a friend of God?
for the Course
of Attachment.
Moreover, they are not in imagination on the Salook El Allah
and the Sair
(travelling) in Fanaa-Fi-Allah, and they agree in the Qurb
of the
Calibers
and Essence
and they are the forgiven ones by means of Co
Muhabbat. In addition, they are far away of the sins of heart, which
means inclination unto the Outsiders of Haq.
for a sin like this!
and 
comes next.
, the power of getting rid of the desires
of the vain Nafs and killing the Nafs-e-Ammara and so much
cleaning the compound of heart depend upon this thing that one should not
entertain the desires of Nafs. One should to enter Tauheed. 
