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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Jamiaul Asrar

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O Nafs! You have become sixty years old. Twelve Thousand Six Hundred days of your life have passed during this period. At least twenty sins you must have committed per day in this period. (Nafs) replied that 'Nay'. (He) said that 'ten sins per day?' (Nafs) replied that 'Nay'. (He) said 'then five sins per day?' (Nafs) said 'No'. (He) said 'three sins in a day?' (Nafs) replied that 'No'. (He) said that 'two sins per day?' (Nafs) replied that 'No'. (He) said 'then one sin you must have been doing per day?' (Nafs) replied that 'Yes'. He took a sigh with Ah after this and said that 'O Nafs! A mountain would have piled up if you had been putting one stone per sin per day daily and a huge heap of mud would have piled if you had been throwing a handful mud this way!'

 

'O Nafs! Your father Hazrat Adam Alaihis-Salaam were sent disrespectfully to the prison of world from the Paradise in wake of a single mistake and he was addressed with browbeat (and admonition)'.

 

Allah Almighty says: And Adam disobeyed his Lord, so went astray (20:121)

 

In addition, Satan, that is Azazeel, marked a stain of curse for Adam Alaihis-Salaam just for one sin he did and (Satan) became notorious in the entire realm as an outcast (and banished) of the Sanctuary (Court).

 

In the event thereof, Allah Almighty said: Lo! My curse is on you till the day of Judgment (38:78)

 

Therefore, what hope for the relief can be there with the poor son of Adam [Nafs] in presence of too many sins? He, then, fell unconscious after taking a sigh of grief. When he regained consciousness, his followers asked him the cause of unconsciousness and he told them in detail the reality of this Muhaasba.

 

QATA'A (Stanza)

That person, who claims to be a Dervish, but,

He is not displeased with the tastes of Dunya (World),

You should decide about him this that he is outcast (and banished) in Reality,

Moreover, he will face damned notoriety and then his case will be lost and he will become unknown.

 

That person, on him the resentment of Lord comes, thus, the Nafs, Satan, Dunya (World) and sin dominate him and he becomes their follower.

 

 

 

 

 

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