52
Or
this that the Murshid should study the Loh-e-Mahfooz and the
place, where the sin of the Seeker has been written, he should erase
it there and Sawaab is written in place of sin. That Murshid,
who does not have these Maratib, he is not worthy of issuing Irshaad. Listen
O abstemious! After (your) death, the Nafs will say that O my
Provider! No sin has been done
by me. I do not deserve the Punishment. The sin that has been done was
done by the Ruh. Moreover, the Ruh will say that O God! I was, but, Pure. I
have been ruined upon joining the Nafs. And the Nafs will say
that O Ruh! No sin has been done after death, therefore, that sin, which
was done in Zindgi (life) and Na Pasandgi (disapproval), was done by
you. Why do you think yourself absolved from it and defame me? The Nafs
will
put the blame on Ruh
and will make it disgraced. And the Ruh will be
astonished and concerned and will say O God! I had, but, no relation with eating and drinking
and the carnal desires and physical pleasures. O
Faqeer! Listen! Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe says that the Nafs
of the unblessed person is Ammara, heart is black and Ruh
is hypocrite. In addition, all the three show same color. On the
other hand, the Nafs of the blessed person is Mutmainna,
heart is radiant and Saleem
(whole) by the Zikr of Lord and the Ruh is Pure
and Momin by virtue of the Prehistoric (Primordial) Provider and the Nafs is its buddy
and the heart is busy in the Zikr of Lord and the Ruh is homogenously colored
(Yak-Rang) in the Zikr of Lord . Allah
Almighty says: O you soul
at peace (Nafs-e-Mutmainna)! Return unto your Lord, content in His good
pleasure (89:27-28)
Ruh
is by the command of my Lord, as: Allah
Almighty says: (O Muhammad) they will ask you concerning
the Spirit. Say: The Spirit
is by command of my Lord. (17:85)
That
is, Ruh is a 'command' of my Lord. Both-the-Worlds cannot
defy His command and His order is Dominant over the
Worlds. Allah
Almighty says: and Allah
has full power and control over His Affairs (12:21)
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