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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Or this that the Murshid should study the Loh-e-Mahfooz and the place, where the sin of the Seeker has been written, he should erase it there and Sawaab is written in place of sin. That Murshid, who does not have these Maratib, he is not worthy of issuing Irshaad.

 

Listen O abstemious! After (your) death, the Nafs will say that O my ProviderBook! No sin has been done by me. I do not deserve the Punishment. The sin that has been done was done by the Ruh. Moreover, the Ruh will say that O GodBook! I was, but, Pure. I have been ruined upon joining the Nafs. And the Nafs will say that O Ruh! No sin has been done after death, therefore, that sin, which was done in Zindgi (life) and Na Pasandgi (disapproval), was done by you. Why do you think yourself absolved from it and defame me? The Nafs will put the blame on Ruh and will make it disgraced. And the Ruh will be astonished and concerned and will say O GodBook! I had, but, no relation with eating and drinking and the carnal desires and physical pleasures.

 

O Faqeer! Listen! Faqeer BahuBook Rahmatu-Allahe Ta-aala AlaiheBook says that the Nafs of the unblessed person is Ammara, heart is black and Ruh is hypocrite. In addition, all the three show same color. On the other hand, the Nafs of the blessed person is Mutmainna, heart is radiant and Saleem (whole) by the Zikr of Lord Book and the Ruh is Pure and Momin by virtue of the Prehistoric (Primordial) ProviderBook and the Nafs is its buddy and the heart is busy in the Zikr of Lord Book and the Ruh is homogenously colored (Yak-Rang) in the Zikr of Lord Book.

 

Allah AlmightyBook says: O you soul at peace (Nafs-e-Mutmainna)! Return unto your Lord, content in His good pleasure (89:27-28)

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Ruh is by the command of my Lord, as:

 

Allah AlmightyBook says: (O MuhammadBook) they will ask you concerning the Spirit. Say: The Spirit is by command of my Lord. (17:85)

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That is, Ruh is a 'command' of my Lord. Both-the-Worlds cannot defy His command and His order is Dominant over the Worlds.

 

Allah AlmightyBook says: and Allah has full power and control over His Affairs (12:21)

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