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FOURTH CHAPTER ABOUT TAJALLIYAAT AND MAQAMAAT (STATIONS) Tajalliyaat
(or Tajallaa) are, originally, fourteen. The effect
(and impact) of each should be ascertained in body. Moreover, the bodies of
Four-Elements are of four kinds. First is the one, which should be the repository
(mine) of Sakhawat (benevolence). Second is the one, which should
be Bashful (and modest) and restrained one. Third is that one,
which should be warm with the Fire of Ishq. Fourth is that
which should be kind and Saleem (whole). The Muhaqaq can
ascertain and identify each Tajalli (or Tajallaa) correctly in the Inward
and Outward by means of the Names and the Qalb. 1.
Tajalli Fanaa-Fi-Shaikh
(Self-Disclosure of
Destruction in Shaikh) through, which the (efficacious)
effectiveness (and the impact) of the Shaikh is realized. 2.
Tajalli Fanaa-Fi-Muhammad
(Self-Disclosure of
Destruction in Muhammad 3.
Tajalli Fanaa-Fi-Allah
(Self-Disclosure of Destruction
in Allah) through which the everlasting Beneficence and
Grant of Allah
come forth. 4.
Tajalli Qalb
(Self-Disclosure of Qalb)
through which the human being becomes the Master of (efficacious)
effectiveness (and the impact) and Roshan-Zamir. 5.
Tajalli Ruh
(Self-Disclosure of Ruh) through
which the comfort and Malahat (charm) come in share. 6.
Tajalli Shams (Self-Disclosure of Sun) through
which the Fervor dominates and the habit of Obedience arises. 7.
Tajalli Qamar (Self-Disclosure of Moon) through
which the People of Equanimity become restless and choose the way
to escape away of the People of Dunya
(World). 8.
Tajalli Farishtigaan (Self-Disclosure of Angles)
through which comfort is received and the right voice of the Extol
and Kalimah-e-Tayyeb
(Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah/there
is none worthy of worship except Allah, Muhammad is the Messenger of Allah) 9.
Tajalli Fafiroo El Allah 10. Tajalli
Jinn
and Rujuaat-e-Khalq
is Khabees (malignant) and its
brigand becomes the Iblees. Jamiaul Asrar pdf download Install app |
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river-insurance
and the voice
of the Names of Lord from the Arsh to beneath the sod (earth)
comes in ears and (he) forgets the Outsiders of Allah. 
(Self-Disclosure of 'therefore,
Flee unto Allah' 
