Ainul Faqar Ainul Faqr

He invisibly reaches inside Lamakaan ,

He becomes Tajalli of Noor all over,

He, who desires to become Friend of Allah Almighty,

He should be Conscientious (and observant) for the Infinite Assalaat (Prayers),

His body, his head and his heart,

All should do the Zikr of Allah Almighty together,

O Bahu Rahmatu-Allahe Ta-aala Alaihe! That Assalaat (Prayers) took us unto Secret of Lord,

I have Drowned into Hazoori after giving my life.

[These are the Maratib of the personal condition of Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe]

Even if one has achieved these Maratib, he should all the time look forward for next Periodic Assalaat (Prayers) on the fixed time otherwise his Maratib will get disqualified (and divested) and he will be left over at the Station of Istadraaj . May Allah save us from this thing!

[O Seeker!] Lo! The Muhabbat and Ishq of Allah Almighty is like an (oil) lamp and the Rujuaat-e-Khalq, and Kashf and Karamaat are likeness of wind. That person, who will not secure this lamp inside the house of Shariyat , that lamp of Ishq and Muhabbat will not remain lit as that wind of Kashf and Karamaat will put it off. There are five things for the Believers, which are cause of Decadence (and downfall) for him. As long as the Faqeer does not shut the passage of these five things, the path of Faqar cannot go wide for him. Which are those five things? Those five things are the Five Senses. These Five Physical Senses along with their comrade Nafs are brigand inside his body.

First is Saamia (hearing),

Second is Baasra (seeing),

Third is Zaiqa (tasting),

Fourth is Shaama (smelling)

Fifth is Laamsa (touching).

? One should seek forgiveness of Allah for the sins that might be committed by each of these (senses) for example: the Tauba e Ghosh (repentance of ears), Tauba e Chasham (repentance of eyes), Tauba e Zubaan (repentance of tongue), Tauba e Dast (repentance of hands) and Tauba e Paun (repentance of feet). The Repentance of ears is this that he should not hear those things, which are not fit for listening (as are forbidden in Shariyat). Similarly, Repentance of eyes is this that he should not see those things that are not allowed to be watched. And Repentance of tongue is this that he should not speak those things that are not worthy to be spoken by tongue as per the Shariyat.