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Repentance
of hands is this that he should not touch those things that
are contrary to Shariyat and he should not touch the Outsider.
And the Repentance of feet is this that he should not go there where the
Islamic Code of life does not permit going. [How ironical this is that]
the Aalim , Faazil
(Learned), Qazi
(Judge), Mufti
(Religious Scholars)
and kings do thousands of actions in the light of Shariyat but they
fail to accomplish Muhaasba of their Nafs and killing it in
all their lives! [Hence, he, who has done this, won the title]. Therefore, the Faqeers,
day and night, stand their Nafs in Accountability (and answer) (Taffakhus)
and keep on doing its Muhaasba. The Qazi (Judge) of Ishq
gives the Sentence of Death to it and the Haakim (Executive) commands
to put it behind the bars with its hands and feet tied in chains of Zikr and
Fikr
of Allah
Almighty. In addition, the Shariyat of-Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
binds the yoke of Obedience and Compliance around its
neck. I
feel surprise for those, who have given full freedom to their Nafs without
any constraints of Muhaasba but command others to kill their Nafs. His Noble highness our Overlord Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam said that:
Such a time will also come on my Ummat (followers) that they will
use to offer Assalaat (Prayers) in Masjids and will also use to
recite the Holy Quran but their hearts will be empty in respect to Eimaan
(Faith).
Too much pietism and a lot of Ilm
are not obligations. However, it is Obligation that you must acquire
Ilm, follow it by practice, and abstain from sins. Moreover, too much
worship is not Obligation at all. Pietism and Ilm are compulsory
for that person, who wards himself against sins. Otherwise, if a person offers Assalaat
(Prayers) the nightlong and keeps Fasts daily and does not spare a single
sin even, it means this that he is friendlier unto sins. Hence, this high magnitude of worship
will be vain for him. Consequently, it is found the Seeker of Ilm
should not to acquire Ilm from the Teacher the People-of-Dunya
because it has been said, "the effect of the company is sure". Allah Almighty says: Call unto the way of your Lord
with wisdom and fair exhortation. (16:125)
Similarly, one should not get Talqeen
of Murshid the seeker of Dunya
(World) the friend of
kings or of lords of the monarchs because it will certainly bring
its effect inside his body in due course.
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