33
BAYT (COUPLET) He, who has become
Fanaa-Fi-Allah (Destroyed in Allah), he became Baqaa-Bi-Allah (Reborn
with Allah), He crossed duality
and reached the Court of Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. Hence, that person, who slaughters
these Four Birds of the Four Nafoos, he reaches unto the Spiritual
Maratib
by
becoming Fanaa-Fi-Allah (Destroyed in Allah) and in his body emerges the Bulk of
the Noor of Spirituality. If all the carnal beings gather altogether,
the entire carnal beings and the Roohani become inert in a flash
under a single Jazba (mystique and emotion). Therefore, that person is competent to
execute Dawat on grave, who is the Knight-Rider of the grave
of the embodiment of Spiritualism and is the Aamil of the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) and is dominant over the Spiritualism
(Roohani) of the Ahl e Qaboor
(People-of-Graves). Every person
besides will face Rijat if he will execute the action of Dawat. The Majzoob
Arif-Bi-Allah
remains always in
the Mushahida of Hazoor. His body of Nafs wears the
raiment of Noor from the top to toe and the Qalb wears the
raiment of Ruh
and
the Ruh
wears
the raiment of the Sirr. That body that is from the Noor
of Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam, that returns to the Hazoor of the Noor
of Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam again and the address and browbeat (Ataab) absolves
from the Nafs, Qalb and Ruh. Later on, that body
that is from the Noor of Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam, reaches unto the Tauheed
of the Noor of Allah
[and] achieves the Maratib of Faqar and
makes the Marifat
of Faqar his companion (of journey); avoids
all that which, distracts from Allah
and kills the wicked Nafs
and watches the spectacle of Both-the-Worlds on his palm or on the backside
of fingernail. [That person, who is endowed with these calibers] why will he
need to hold a pen in his fingers (that is, he needs not)? Allah is sufficient; everything other
than Allah is just lust
(and greed)! Allah Almighty says: the eye turned not aside nor yet was over
bold (53:17)
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