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These are the Maratib
of the Zikr. Through the Asbaat of the Zikr the Living bulk
of the Zikr turns dead and the dead bulk turns Living.
It is not an easy to achieve Maratib for the Zaakir keeping
inside the Zikr. Great Mushahida of the Secrets and Mysteries
of Lord is in the Zikr. The Holy Prophet Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam said that: "the
foremost Obligation amongst all obligations is the Zikr of Lord. Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah (there is none worthy of worship except
Allah; Muhammad is the Prophet of Allah)"
[The Zaakir Murshid
shows to the Seeker
the entire Maratib in the very
first day]. That Murshid, who does not reveal unto the Seeker
the
entire Maratib of the Zikr of Lord in the very first day and
does not show to him, Talqeen of Zikr
should not be taken from him as
all the Maratib of Zikr (with him) are [all] Imperfect, Incomplete
and Immature. The Zikr
of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat) is the Noor of Lord. The Zaakir is always
the Favorite (and Accepted one) of the gaze
of Allah. Four Maratib are
destined to the Zaakir from Allah
Almighty: 1.
The Martaba of Mercy 2.
The Martaba of Secret 3.
The Martaba of Beneficence 4.
The Martaba of Fazal In addition, these four are
the witnesses of the Zaakir: Two in the realm of the
living (Hayaat) and two in the realm of the dead (Mamaat). That Zaakir, whose
are not these four witnesses of the realm of the living (Hayaat) and the
realm of the dead (Mamaat), he cannot be said to be Zaakir but
instead he is Imperfect. The witnesses
in the realm of life and the Living) are: 1.
He is the Zaakir, who
takes the creatures unto the Marifat
of Lord and the Majlis of
Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam at
once through the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) 2.
(And) keeps
the Nafs restrained against lust, greed
and desire. These are the two witnesses
in the realm of the dead (Mamaat) are: The first witness is
that after the death of the Zaakir, his Qalb should come in emotion and passion by the Zikr of Lord and from each hair (on his body) should come the voice of
the chants of "Allah" "Allah" "Allah", Sirr Hu Sirr
Hu, Hu al Haq
Hu
al Haq" and whosever happens to visit the grave of the Zaakir, life
should be received by his Ruh; his Nafs turns dead, (and)
his Qalb sooner becomes endowed with life (Hayaat). By visiting
his grave, the visitor gets the Zikr during his very life.
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