By visiting the grave
of the Zaakir, he becomes entirely productive with Kashf and Karamaat
with respect, dignity and the chastity of Ruh. The Knight-Rider
executor of Dawat, when, says Qum Be Izni Allah (stand up with
permission of Allah) In the Zikr, the Zaakir of
this ilk and the Aamil of Dawat on
graves in Maratib, the expert
of the Visualization and the Tasarruf of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) The Holy Prophet Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam [That is, when the Ultimate stage of
a matter has come, then its commencement takes place] Beginning and End
are equal in the sight of the Kaamil; gold and soil are equal
in his Gaze; the Kaamil listens to the call of Alastu-Be-Rabbikum Allah Almighty 
, on the
grave of the Zaakir, the Roohani comes and talks in Spiritual Bulk and makes him informed about
the eternal Ahwaal of the past, present and the future satisfactorily and
with Reality without any interruption (Khalal) and then vanishes
into the grave.
and the perfectly
Immersed in the Essence of Lord
uses to be only a Qadiri
the Master of Hazoori. Other than the Qadiri, if someone claims this
thing, he is a liar, bragger and speaks against [the Reality].
Hence, it is revealed that for the Kaamil: the Secret and Riyazat,
Masti and Conscientiousness, slumber and wakefulness, utterance
and silence, Qabz and Bast, Sukr and Sehve, Wisaal
and Firaaq, the Hayaat
and Mamaat, satiety and hunger and the Fanaa and Baqaa
are equal
as the Kaamil returns to "the Total" after revealing unto the "part
of every total" from the "Total"!
said that: Returning to the
beginning is the real Ultimate.
?
{the Day when Allah
asked the entire Spirits: Am I not your Lord (7:172)} with
his own ears; in addition, he also hears the voice of the Kiraman-Katibeen,
who write the record of sins and virtues; and listens the call of the
grave "all souls will taste of death" (3:185)
; and he never lets the time
wasted in any way as time is a cutting sword
has been
said; and the Gaze
and sight of the Kaamil is fixed on the Accountability
(and answer) of the Day of Resurrection and the Kaamil person
remains Drowned in the Noor of the Hazoor of Lord because
of being honored with the cleanliness of the Qalb; the Rabubiyat
sighting the Didaar is gained by him; seeks forgiveness of Allah
against the Bidat and for that, which is against Shariyat; he
dispenses benevolence and favors; the bosom of the Kaamil person
is the Sidra-Tul-Muntaha (Lote tree of utmost boundary (53:14)) with
the Secret of Lord and his Nafs is the Nafs-e-Mutmainna.
says: O (you) the one in rest
and satisfaction! Come back to your Lord, Well-pleased and well-pleasing unto
Him! Enter you, then, among My honored slaves, And enter you My Paradise!"
(89:27-30)
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