Taufeequl Hidayat Taufeeq Ul Hidayat

By visiting the grave of the Zaakir, he becomes entirely productive with Kashf and Karamaat with respect, dignity and the chastity of Ruh. The Knight-Rider executor of Dawat, when, says Qum Be Izni Allah (stand up with permission of Allah), on the grave of the Zaakir, the Roohani comes and talks in Spiritual Bulk and makes him informed about the eternal Ahwaal of the past, present and the future satisfactorily and with Reality without any interruption (Khalal) and then vanishes into the grave.

In the Zikr, the Zaakir of this ilk and the Aamil of Dawat on graves in Maratib, the expert of the Visualization and the Tasarruf of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)and the perfectly Immersed in the Essence of Lord uses to be only a Qadiri the Master of Hazoori. Other than the Qadiri, if someone claims this thing, he is a liar, bragger and speaks against [the Reality]. Hence, it is revealed that for the Kaamil: the Secret and Riyazat, Masti and Conscientiousness, slumber and wakefulness, utterance and silence, Qabz and Bast, Sukr and Sehve, Wisaal and Firaaq, the Hayaat and Mamaat, satiety and hunger and the Fanaa and Baqaa are equal as the Kaamil returns to "the Total" after revealing unto the "part of every total" from the "Total"!

The Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Returning to the beginning is the real Ultimate.

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[That is, when the Ultimate stage of a matter has come, then its commencement takes place]

Beginning and End are equal in the sight of the Kaamil; gold and soil are equal in his Gaze; the Kaamil listens to the call of Alastu-Be-Rabbikum {the Day when Allah asked the entire Spirits: Am I not your Lord (7:172)} with his own ears; in addition, he also hears the voice of the Kiraman-Katibeen, who write the record of sins and virtues; and listens the call of the grave "all souls will taste of death" (3:185); and he never lets the time wasted in any way as time is a cutting sword has been said; and the Gaze and sight of the Kaamil is fixed on the Accountability (and answer) of the Day of Resurrection and the Kaamil person remains Drowned in the Noor of the Hazoor of Lord because of being honored with the cleanliness of the Qalb; the Rabubiyat sighting the Didaar is gained by him; seeks forgiveness of Allah against the Bidat and for that, which is against Shariyat; he dispenses benevolence and favors; the bosom of the Kaamil person is the Sidra-Tul-Muntaha (Lote tree of utmost boundary (53:14)) with the Secret of Lord and his Nafs is the Nafs-e-Mutmainna.

Allah Almighty says: O (you) the one in rest and satisfaction! Come back to your Lord, Well-pleased and well-pleasing unto Him! Enter you, then, among My honored slaves, And enter you My Paradise!" (89:27-30)