Allah
Almighty And all the five Talismaat and all
the five Kimiya that is, the Kimiya of Sa'aadat (welfare and virtue),
the Kimiya of Iraadat (attachment and devotion), the Kimiya
of Ijazat (permission and
authorization), the
Kimiya of Ebaadat (Worship and adoration) and the Gaze-of-Kimiya
(Kimiya-gaze) which transforms copper of the body into gold by the
auspiciousness of the gaze of the Master-of-gaze and the Kimiya
of the Dawat on graves and bringing into control the each and every
Ruhaniyat (Spirituality) of the Holy Prophets Alaihimus-Salaam [O True-Seeker!] Be informed that:
one should go opposite to the Nafs and the Nafs should be
understood with justice as the Nafs does not become Destroyed (Fanaa)
through acquiring more Ilm, Riyazat, Pietism (Taqwa), Worship, Recitation
of
the Holy Quran, Assalaat, Offering Nawafil
(Optional Prayers), big issues
(concepts) pertaining to principles of Fiqah, the Ilm
of Fiqah, Obedience (and
servitude), Spending for the Cause of Allah, offering Hajj
(Muslim Pilgrimage) and
Jihad but instead due to each of the aforesaid Outward practice (Amal),
there arises Fitna (dissension and temptation) and nuisance in the
Nafs and it becomes fat and comfort is got by it; it never
turns to be submissive nor does it die. With the taste of the [Outwardly]
dignity, fame, roughness, impurity, pollution and worldly heedlessness, it comes
forth as schemer and Master of intelligence because the deceptive
Nafs, in wake of the too much Chillas, recluse, Rujuaat-e-Khalq
and
the Khatraat
of privacy, becomes the cohort and ally
of the Satan
and become the Outsider of the Beneficent ? 
says that: "Whoso
is blind here will be blind in Hereafter (17:72) 
and the Aulia-Allah Rahmatu-Allah
Ta'ala Alaihim
is by virtue of the Auspiciousness
(and blessing) of the Hazoor of the Holy Quran and the praiseworthy Ism-e-Azam.
This Maratib are of the tyro Faqeer. Faqeeri (practice of
Faqar) is not easy. In order to take the great Mushahida of Hazoor
and the Secrets and Mysteries
of Lord
in the Maratib of
Faqar, first the travelling inside the Mysteries of Divine
is essential. (Rahmaan). In the lure of popularity,
the human being is caught up in the captivity of the Nafs. This thing is
certain that the Nafs chooses the worldly hell and the Punishment
of the fire of Hell with due fervor, resignation and fondness but
it never likes Absorption in the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
for
one week and one day and night even for a moment and a breath as for the Nafs,
the Absorption in the Noor of the Tauheed of Allah
Almighty is hotter
than the fire of the Hell. The Fire of Wahdat of the Qurb
of Lord is more Acceptable in the Sanctuary
(Court) of Lord. Nafs does not show aversion against the Dawat of
Ruhaniyat
(Spiritualism) of the Ahl e
Qaboor
(People-of-Graves). Hence, it is revealed that the opposition
of Nafs can only be done only when the human being becomes Absorbed
inside the Noor of the Essence of Lord and should be Aamil
of the Dawat (Invoking Sprits) on graves because these two things
together make the Nafs pure by burning it same as gold is melted and purified
in the crucible on fire. 
حضرت سلطان باہوؒ سلسلہ میں بعت حاصل کریں
