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Allah is sufficient; everything other
than Allah is just lust
(and greed)! ? Murshideen are
of two kinds: 1.
Mardak 2.
Mard Who is Mardak and who
is called Mard? The Mardak [Murshid]
is he, who subjects [one] day and night to Mujahida and (asks you) to
battle with the enemies of Allah
that is, the Nafs and Satan. The Mard Murshid
Ghazi
is he, who with the Sword of the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), by this Circle
(Daira) of Wujoodia, at once beheads the enemies that is, the Nafs
and Satan
and (one) becomes free of the threat of these enemies of Allah
Almighty [in this way]. That
is, (one) becomes Fanaa-Fi-Allah (Destroyed in Allah). "Istiqamat is above Karamat".
[That is], (one) should cover
the eight hundred million thirty hundred thousand and seventy [800,300,070] Stations
of the Essence and the Calibers
and the degrees and strata in one breath
and one step through this Circle (Daira) of Wujoodia and should
become a Living body. That Murshid, who takes unto this Station
of the ultimate, he is the Kaamil and Total. And that Murshid,
who does not know the Inwardly and Outwardly Mashq-e-Wujoodia-Marqoom,
he is daydreamer and ignoramus about the Marifat
of the Wisaal of Lord. The Maratib of the Zikr and Fikr
are [all] reverie with the Mushahida of Hazoori and the Maratib
of the Wird and Wazaaif are open to Rijat and Decadence
(and downfall). That person, who comes in any one of these Circles
of Wujoodia, he become Immersed in the Wahdaniyat. He,
after Destroying (Fana) his self, becomes Reborn (Baqa)
with God. And he becomes Ain-Ba-Ain honored with the Liqaa
of the Didaar of the Lord of Worlds. Being Mard is this!
This Ain is not unnecessarily implied the Outsider. He,
whose body has not Baqaa, he achieves the existence and intelligence
and perception through the Liqaa of the Marifat of Lord. ABOUT ISTIQAMAT
AND KARAMAT: Uprightness
is called Istiqamat which implies that the Faqeer should remain
safe against unrighteousness and should never allow the taint of Nafs
and Satan
in him. It also implies that he should never be desirous of anything
else besides Allah. That unusual outcome that apparently seems impossible, if
that happens by the Aulia-Allah
Rahmatu-Allah Ta'ala Alaihim, then it is called Karamat and if
such happens by a non believer, then it is called Istadraaj. Since, in Karamat,
there is possibility of the taint of the Nafs that is why Istiqamat
is above Karamat. Taufeequl Hidayat Taufeeq Ul Hidayat pdf download Install app |
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