Dervish Muhyiddeen
[Hazrat Shaikh
Abdul-Qadir-Jelaani
Qaddas-Allahu
Sirru-hul Aziz Word Faqar is made up by
three letters of alphabet: Faa It should be in knowledge that
every one of the Holy Companions
Radhi-ya-Allahu
Ta-aala Anhum The Tark, Tauheed, Tawakul, Tajreed,
Tafreed, Tawajuh
and the Kaamil
Tafakkur, When Faqar
reaches unto its
extremity (and entirety), that is Allah [O Real-Seeker!] You know that
Satan
was Aalim, Mutallam (pupil), Faazil and he knew every Ilm Uloom
but [his egotistic opinion] of "I am better than him (Satan said)"
(7:12) 
] gave three divorces
to the Dunya (World) and developed Muhabbat and unification
with Allah
Almighty
and won the Title
of "Faqeer Muhyiddeen" from the Lord of lords and he always chose Faqar
his companion and friend.
, Qaaf
and Raa
. Faa implies Fanaa; Qaaf
implies Qurb and
"Raa" implies righteousness
of the course. Faqeer is always the Favorite (and Accepted one)
of the gaze
of Allah
Almighty. Faqeer of Allah
is the king of Both-the-Worlds
and is far degree superior to the worldly king.
, the Holy Messengers
(of Allah) Alaihimus-Salaam
and the Aulia-Allah
Rahmatu-Allah
Ta'ala Alaihim
beseeched Allah
Almighty
for Marifat
and [different] Maratib of Faqar but none else besides Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
reached unto the Entirety
(and perfection) of Faqar and no one set step on the Final Level of
the Sultan-ul-Faqar. However, Shah Muhyiddeen
Hazrat
Shaikh Abdul-Qadir-Jelaani Qaddas-Allahu Sirru-hul Aziz
brought the
initial Maratib and final Maratib of Faqar and the Sultan-ul-Faqar
in his Amal, possession, control and Tasarruf with the Order of Allah
and Permission of Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
. 
is found in the Qadiri (Sufi) Order. If a
person, other than a Qadiri, claims so, he would be bragger. Faqeer uses
to be in the Secret and Secret Alastu-Be-Rabbikum
{the Day when Allah
asked the entire Spirits: Am I not
your Lord (7:172)} is
eternally Ilhaam and voice.
ruined him and
Hazrat Adam Alaihis-Salaam
, though, did not
possess Ilm-of-Outward (Outwardly Ilm), but the seed of Muhabbat of
Lord
had been sown in Inward. The Jaahil
became Aalim at the end although he had Outwardly not acquired
any Ilm. By virtue of the Taufeeq of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
, the
Outwardly and Inwardly
Ilm was not left hidden, invisible and
undisclosed for him
at all.
At the time of the competition of Ilm, the accursed Iblees
became the Outcast (banished) of the Sanctuary (Court) (of Allah) although
he had undertaken much hard work and had taken too much pain of Riyazat
[yet] Hazrat Adam Safi Allah
Alaihis-Salaam reached unto the Qurb of Lord
through the Course of the Marifat in a second as the Ilm-e-Ludunni
had been granted to him by the Essence
of the Hayyu
Qayyum
. All this is the Beneficence, Grace and
Grant of Lord and the same is the status of his extraordinary special sons
as is evident from this verse:
