61
1.
Mahjoob (Veiled),
that is, there exists a curtain in-between Allah
Almighty and the People
of Dunya
(World). Further, in this world there also exists another Hijaab
of Ilm, which is against the Beneficent and is favorable to the Nafs, Dunya
(World) and Satan. Hence, it comes in Hadis-e-Qudsi
that: Ilm
is a heavy curtain in-between Allah
and the slave.
The people of this kind are hypocrite,
Kaafir, untruthful and the Masters of the Nafs-e-Ammara. Allah Almighty says: I do not exculpate myself. Lo!
The (tempter) soul (that is, the Nafs-e-Ammara) enjoins unto evil, save
that whereon my Lord has mercy. My Lord is Forgiving, Merciful. (12:53)
2.
The
second are that sect of the way is that, which are called the Majzoob
The People of Kashf. These people struck with fear in the initial phase of
the Wilayat of Noor and the Roshan-Zamiri of the Qalb
fall in Rigat
with rue, portent warning lesson (with example), Hairat
and Jazb (Absorption), remain Incomplete and Unfinished.
Such persons are the People of Hijaab
and they stand deprived of the Marifat
in the end. 3.
Third
is sect of the Mahboob (Beloved) people. These people are Spiritual,
endowed with Living Qalb
and possess that Nafs
that has been Destroyed overall.
The study of the Loh-e-Zamir (Tablet of heart) comes to their Share
in the very start of the Lahoot. They are always the (all) seers
in the Outward as well as Inward without any Hijaab like
sun and at every Station of the Tauheed and Marifat and in
the Majlis of every Holy Prophet and Wali, they remain (all)
present. Hence,
it is revealed that by the People of the Impure Nafs taste is gained in
the disgustful carcass but the life the Wakeful Qalb is in the Fervor
of Zikr and Fikr, Muraqiba and Mukashifa; and the People
of Ruh find comfort, peace, esprit (Nishaat), luxury, bliss and
happiness, Demand, Jamiyat, Taste and the Zeal
and Fervor
by Absorption
in sighting the Sight of Lord and getting the honor of the Noor
of the Didaar of Lord. These Maratib are of that person, who
possesses the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) and he, who is Spiritual,
Ain-ul-Ayani and who has achieved the Qurb of Divine. Such
person, where so ever he [goes and] sits, can watch the scene of Both-the-Worlds
on the palm of his hand and the backside of fingernail. What for he is short of
that he would read and write, for the Ilm of filling Circles and
holding the pen in three fingers? (He does not need). He, who understands the Degrees
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), the Name Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam, the Ism-e-Azam, the Beautiful
(Holy) Names, the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah
(Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) and the Thirty Letters
of Alphabet (in Arabic) and knows each and every Depth (Kunah) of
the Haziraat of the Visualization of the Verses
of the Holy Quran
and reads in Depth (Kunah); he can take himself unto every that Place
and Station, where he wills no matter whether it is the Station
of the Fanaa-e-Nafs, whether it is the Station of the Purity
of Qalb, whether it is the Station of Ruh, whether
it is the Station of Liqaa!
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