These
Maratib are of the Faqeers. O stupid, disrespectful and
dissolute! Listen! If you will come, the door of the Mercy of Lord The Arifeen are perplexed with portent
warning lesson (with example) and Hairat because the Scene of
Great Assembly of the Day of Judgment is before their sight and in their
consideration. They know that "everyday He exercises (universal) power" (55:29) O dear! It should be in knowledge that the
expositions (Sharah) of the descriptions of the Zikr, Muraqiba,
dream, death, the Ayan
beyond comparison, Tawassal (Waseela), Fanaa
and Baqaa,
the Lamakaan
and
Liqaa
are different. Some attain unto the Maratib through the Construing
(Tabeer) of Dream, some through the Ilm of the Tafseer, and some
through Roshan-Zamiri, and some through the Marifat of the Mushahida
endowed with the Qurb
of Haal
and Ahwaal
and the Wisaal, and some
through the Nemul-Badal and some through the Beneficence of Ilm
of the Azal and some through observing the absolute face of the death
of Nafs, that is, Die-before-death Allah Almighty For instance that Qalb, which is
the Living, the Maratib of the Wisaal, La-Zawaal, Haal, Upshot,
Ahwaal, Jamiyat, Jamaal
'Lo! Allah
is beauteous (Aesthete) and He likes the
beauty' SHARAH OF DAWAT Moreover, Dawat is read in the
start for the religious affairs and difficult ventures. [For this
purpose,] the Imperfect executor in Dawat, first offers the Assalaat
(Prayers) of Istikhara (consultation with God). Such Master of
Dawat is called the Ahl e Aamil
Dawat. And that person, who, for
this quest (Matlib), undergoes Muraqiba with the power of Taufeeq,
such Master of Dawat is called the Ahl e Kaamil. 
is open and if you will not
come, the Essence of Allah
Almighty
is besought of all!
. [That is why these Arifeen]
remain sometimes in Hope and sometimes in Fear.
. The Tahqeeq of each of these Maratib
can be accomplished through the Outwardly
and the Inwardly
Tareeqs.
says: and my welfare is only in Allah
(11:88)
and the Mushahida
of Ain
(the Essence
of Lord) Jamaal are got by it. However, that heart
that is Dead, it is the seeker of Dunya
(World), it is that,
which has given up saying Assalaat (Prayers); it is the imbiber of liquor,
it is the People of Bidat, it is the listener of the music
warble, it is victim of reverie, it is the host of Satan
and the obedient to
the Dajjaal Nafs no matter whether t is Aalim Faazil or a Jaahil.
The Qalb and Zikr-e-Qalbi, the light of Qalb and
the Jamiyat of Qalb are achieved only by that Qalb,
which is Living.
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