Qurbay Dedar Qurb E Deedar

Due to the Cleanliness of Inward, nothing of the world and the Hereafter remains hidden or unseen from him. The Arif-Bi-Allah of this kind, if he drinks Ocean of the Noor of Marifat, he will show nor will he cry and yell and instead he keeps his body clad with the raiment of the Shariyat and continues striving in Shariyat.

Dawat is of four kinds:

1.                                                                              Dawat e Qufal Kaamil

2.                                                                              Dawat e Kaleed Mukammil

3.                                                                              Dawat e Tauheed Akmal Kamaal endowed with the Qurb Allah Wisaal La-Zawaal

4.                                                                              Dawat e Jamey un Noor Gharq Fanaa-Fi-Allah Roshan-Zamir

?The Aalim-Bi-Allah and Faqeer-Fi-Allah is the Emir of Both-the-Worlds.

SHARAH OF DAWAT KULL UL KAMAAL AIN UL JAMAAL

The Ascetic God-fearing (Parsaa) the People-of-Dawat brings the Sang-e-Paaris into his hand by virtue of which he becomes Laa-Yuhtaaj. Rijat is not confronted by the Parsaa of this Martaba. That is why it has been said that:

Lo! Allah keeps the Ghani Faqeers His friends.

MISRAH (segment of a couplet)

The Makkara (devious woman) is left with no power, so she became pious.

Or this that, the base of Dawat is the Ilm of Takseer the Kimiya Akseer. Akseer does not Current (involuntarily and becomes effective) without the Ilm of Kimiya. There is too much Rijat, Raandgi (expulsion), Jununiyat, Hawaadis (proceedings and accidents), Aafaat (blights), grief and problem, madness, restlessness and lacking of Jamiyat in Dawat. The Kaamileen have neither fear of Rijat nor they need Hisaar (shield, fence); they are free of grief and Hawaadis (proceedings and accidents) and are the Masters of the everlasting Ahwaal. The Imperfect reader of Dawat is ruined by reading Dawat. With the permission of the Murshid-e-Kaamil Teacher, it is quite easy to bring the reverie Dawat into Amal and to bring each and all (jointly and severally) into control. However, if the Imperfect person strives hard all through his life, even then bring Dawat into his hands is very difficult and hard. He, who is Kaamil in Dawat, he is not beggar but he, with the Order of God and the permission of the Overlord of Worlds - Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, is sovereign of every country and Wilayat (domain) from the East to West.