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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Qurbay Dedar Qurb E Deedar

71

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I enquired from heart "did you see Didaar?"

It replied, "Just saw that time, did not see then",

That person, who always beholds Didaar by heart,

It would be fair to say this that his heart has stood with the Ruh,

He, who's Nafs became Fanaa through the Qurb of LordBook,

His heart became the Ruh and his Ruh Drowned into Allah,

Both Ain (essences) look one through the eyeglasses,

The Hazoori of Marifat opens through heart,

I had been in (the state of seeing) Didaar since Azal to Abad,

I was seeing since Abad that I was in (the state of) seeing,

One day I saw that both united into one,

I am not denier of Allah, [I] see [Him] everyday,

There would be hardly one out of thousands,

Who has engrossed in Mushahida of Haq and reached there after absolutely cutting ties with the Outsiders,

When the eye of Marifat of a person opens,

Then Noor showers also from eyes, this Noor uses to be the Secret.

 

Allah AlmightyBook says: Whoso is blind here will be blind in Hereafter (17:72) ***

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Hence, it is revealed that one should deeply understand every Dawat, every Ilm of Dawat, Permission for Dawat and the Spirituality of Dawat, as there are five Keys inside Dawat, which are from the Order of the Hazoori of the Tauheed. He, who is uninformed concerning these Keys, he is the Imperfect and the one, who is of the People of Taqleed. He will Unlock every that Lock in which he will insert these (Keys):

 

 

 

?

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*** [The word "blind" here implies if someone has not found the way to the Haq and from above Holy Verse it has implied that whose eyes are deprived of seeing Haq in the world, how can these see in the Doomsday? Sufi Saafi has taken its meanings as "he, who is disable to see the Beauties of the Divine Self-Disclosure in the world, will stay deprived of the taste of Didaar on the Day of Resurrection also.]

 

 

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