Since every Sukhan (Word) of the Arif
is the Noor of Hazoor, he himself is the Kaleem Ullah
Fanaa-Fi-Allah
(Destroyed in Allah "No action of the wise (Hakeem)
is without Hikmat". Thus, only that person knows the
difference between this Tareeqat and the Tahqeeq with Taufeeq,
who is the companion of Haq. The True-Seeker should be
of the People of Sidq, not of the atheists. [O True-Seeker] Lo! The enemy of
the Faqeer Kaamil and the Ulema-e-Aamil is never without
three philosophies: either he is a jealous schemer, or is
untruthful or is hypocrite from the People of Disease as Allah
Almighty Which cure is there for this disease?
The treatment is this that the Murshid should give him the Treasure
of Deen so that he should become Laa-Yuhtaaj in Deen and
should take Mushahida of the Majlis of Hazrat
Muhammad BAYT (COUPLET) ?I was "four", then
became "three" and now I am "two", And when I crossed
across the "two", I became "one". Faqeer, whatever says,
says as per a certain calculation which bears countless Sawaab; the
pure of the Inward and is the just with Nafs and is
against the bragging. At this Station comes the Faqar-e-Ikhtiyari because Hidayat
is in the control of Favor and the trustworthy Ghanayat is
the grief-reliever that should be before Hidayat. Without the Martaba
of Ghanayat, grumble remains on the tongues of the people and they narrate
with complaint. ?????????????????????????????????? ABOUT IKHTIYARI AND IZTARARI FAQAR: Faqar is of two kinds: One is Faqar-e-Iztarari,
that is, Nigun Saar (that falls down straight) against which refuge in
Allah
has been sought in the Hadis. This is that Faqar, which is imposed by
Allah
on a person due to his wretchedness or because of his wrong doings. Such Faqeer
begs on every door and cries and does a shameful act by begging from others.
This Faqar is that which is not chosen by a person with his will. Other
is Faqar-e-Ikhtiyari in which is
chosen by will by the high-spirited Faqeers who choose Faqar in
spite of the fact that they possess power, authority, the pomp of the world, power
and pomp but they prefer Faqar and become Dervish in
order to win the gladness (and accreditation) of God. They are not compelled by
worldly circumstances but they choose Faqar as their own will. This is
that Faqar on which Hazrat
Muhammad 
) Baqaa-Bi-Allah
(Reborn with Allah
). In addition, all works of the Arif
are of Hasbata Allah
. The more a person Arif is, the more
humble he is! And [further] the Arif is not ignoramus (unaware)
of the Outwardly
and the Inwardly
Ilm. Their affairs (Ahwaal) are
exactly alike the fable of Hazrat Musa Alaihis-Salaam
(Moses) and Hazrat Khizar
Alaihis-Salaam that: Hazrat
Khizar Alaihis-Salaam broke the boat and
killed the kid and erected the wall!
says: In their hearts is a
disease, and Allah
increased their disease. A painful doom is awaiting them
because they lie (2:10)
Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam
in the Inward. This
is the ascension for him. Thereafter, he should take him out of
the disease of discord (Nifaaq), Bidat and Istadraaj because
for the Aalim-Bi-Allah, illuminating each and every Martaba, showing
the wealth of Tasarruf without travail and pain is easy a thing within
a week or five days but for the Naqis (Imperfect), doing this is very
tough and hard even in his entire life! Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has taken pride.
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