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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Orung Shahi Aurang Shahi

21

سروری قادری سلسلہ میں بعت حا صل کریں
سروری قادری سلسلہ میں بعت حا صل کریں
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Thus, everyone should get this Circle (Daira) done through the Visualization of Taufeeq and the Tasarruf of Tahqeeq, should accomplish Sharah through the Dawat of the Ilm of Dawat, and should get him delivered. Reading the Verses of the Holy Quran Dur-Maddoor along with Allah (Ma'Allah) is like this. The Maratib of the Aamil of Dawat are these that he uses to be the Haafiz-e-Rabbani; his heart is Living and the Nafs is mortal and Spiritual comfort is got by him clearly and openly.

 

That person, who reads Dawat by this Tareeq, he is the Aamil of graves and the Kaamil in Hazoori and himself is the forgiven one (Maghfoor) and always remains in the focus of the gaze of Allah and is the Favorite (and Accepted one) of His gaze. The same thing is the Extremity of Dawat because this Martaba is of the Haq-ul-Yaqeen.

 

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Whether delivers with anger and coercion or recites with genuineness (and devotion) - both are on his disposal. This is Jamey Jamiyat Bakhsh (granter of compressive Jamiyyat) and Rahmat Nisaar (shower of Mercy). This Dawat Jaanbaaz (intrepid-devotee) either dies in a breath in the HayyuBook or takes the world in a breath. This is Akmal and Noor-ul-Huda.

 

BAYT (COUPLET)

I Drowned into the River of HuBook in such a way,

That I could not care the world and the Hereafter!

 

At this Hazoor the Aalim-Bi-Allah Mast Ba Shaoor Khaam gets Masti.

 

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