Orung Shahi Aurang Shahi

The Marifat of Lord and the everlasting Mushahida of the Tauheed of Jamaal is easy a thing but it is very hard and extremely difficult to keep gaze focused on the onerous load of the Rabbani (Divinely), Qehaari (the Compelling), Jabbaari (the Subduing), the Jalaali and the Jamaali Name Allah in the body. Thus, the courage (and ardor) of the Seeker of Allah should be magnanimous in the Outward and he should remain always present in the Majlis of the Holy Prophet of Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Name Allah is holy thing that stays not anywhere except at a holy place.

This is that Martaba in which, the discovery and identification of the Fanaa and Baqaa are accomplished through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat).

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

He, who identified his Nafs, thus, he identified his Lord. He, who identified that his Nafs is mortal; thus, he identified his Lord as the Everlasting One.

These are the first day Maratib of the one, who has united with God (Khuda-Raseeda).

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

He, who identified his Lord, thus, his tongue turned mute.

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The Master of Faqar is of tremendous greatness and possesses the Qalb-e-Saleem that accepts the Raza of Haq Almighty. That Faqar from whose letter of alphabet "Faa" is Pride; through letter Qaaf the Qurb and from letter Raa is achieved the Rahmat (Mercy); that Faqar, in the raiment of Shariyat, is the Faqar-e-Ikhtiyari.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Faqar is my pride and Faqar is from me.

Allah Almighty says: I am needy of whatever good You send down for me (28:24)

The Murshid the Seeker of Haq (Truth) is the model Muhaqaq and whosoever who comes in this vision, the physical beauty and warble (Raag) are not felt by him good even if that, in respect of beauty and look, are like Hazrat Yusuf Alaihis-Salaam (Joseph) or that warble (Raag), in terms of good tune, is as much melodious as if is (coming out) of the throat of Hazrat Daud Alaihis-Salaam (David), because he hears the voice of the Invisible and sees the Didaar of the Anwaar of the Self-Disclosure of Lord and sees the Beauty. Hence! [He, who beholds the spectacle of the Beauty of God] why will he see the beauty of the creation? This way is conformable to the Holy Quran and is against Satan. Whosoever comes in the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the life, the death, the Nafs, the Dunya (World) and the Satan - nothing stays remembered by him!