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The Marifat of Lord
and the everlasting Mushahida
of the Tauheed
of Jamaal
is easy a
thing but it is very hard and extremely difficult to keep gaze
focused on
the onerous load of the Rabbani
(Divinely), Qehaari (the Compelling), Jabbaari
(the Subduing), the Jalaali
and the Jamaali Name Allah in the body. Thus, the courage (and
ardor) of the Seeker
of Allah should be magnanimous in the Outward
and he should remain always present in the Majlis of the Holy
Prophet of Allah
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward. HADIS (Saying of the Holy
Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Name Allah is holy
thing that stays not anywhere except at a holy place.
This is that Martaba in which, the
discovery and identification of the Fanaa and Baqaa are accomplished through
the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat). HADIS (Saying of the Holy
Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) He, who identified
his Nafs, thus, he identified his Lord. He, who identified
that his Nafs is mortal; thus, he identified his Lord as the
Everlasting One.
These are the first day Maratib of the one, who
has united with God (Khuda-Raseeda). HADIS (Saying of the Holy
Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) He, who identified
his Lord, thus, his
tongue turned mute.
? The Master of Faqar is of
tremendous greatness and possesses the Qalb-e-Saleem that accepts the Raza
of Haq
Almighty. That Faqar from whose letter of alphabet "Faa" is Pride; through
letter Qaaf
the Qurb and from letter Raa is achieved the Rahmat (Mercy); that Faqar,
in the raiment of Shariyat, is the Faqar-e-Ikhtiyari. HADIS (Saying of the Holy
Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Faqar is my pride and Faqar is from me.
Allah Almighty says: I am needy of whatever good You send
down for me (28:24)
The Murshid the Seeker of Haq
(Truth) is the model Muhaqaq
and whosoever who comes in this vision, the physical beauty and warble
(Raag) are not felt by him good even if that, in respect of beauty and
look, are like Hazrat Yusuf Alaihis-Salaam (Joseph) or that warble
(Raag), in terms of good tune, is as much melodious as if is (coming out)
of the throat of Hazrat Daud Alaihis-Salaam (David), because he hears the voice of
the Invisible and sees the Didaar
of the Anwaar of the Self-Disclosure
of Lord and sees the Beauty. Hence! [He, who beholds the spectacle
of the Beauty of God] why will he see the beauty of the creation? This way
is conformable
to the Holy Quran and is against Satan. Whosoever comes
in the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), the life, the death, the Nafs,
the Dunya (World) and the Satan - nothing stays remembered by
him!
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