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[O True-Seeker] Lo! The Nafs,
at the times of satiety is Pharaoh that is, it starts arrogance and
haughtiness; and does not remember Allah
Almighty at the hour of hunger because at that time, it
behaves like a mad dog as it does not gaze
upon eating Halal, speaking
the truth (Akal-ul-Halaal and Sidq-ul-Maqaal) and "Leave your Nafs
and
come up" . And the Nafs, at the time of Shahwat, is nonsense, Jaahil,
ignoramus about Ilm and insane because it does not believe Allah
Almighty the All Present at the time of sin. Allah
Almighty, no doubt,
is always Present with human being but the slave, himself, is blind and astray.
"And He is with you where so ever you may be" (57:4). In addition, the Nafs has misinterpreted
"therefore flee unto Allah" (51:50) as "therefore flee away of Allah". Moreover, at the times of anger and Coercion
(Qehar), the Nafs starts abusing with offensive and slang words.
This is against [the Principles of] the Holy Quran. And the Nafs, at the time of
[dispensing] benevolence, behaves like Qaroon because doing Qeel-O-Qaal
is the action of a Niggardly person (Bakheel) and niggardliness
(Bukhal) is much dejected and inferior thing. Hence, either he should make the
Nafs obedient in one attempt or kill it otherwise or should confine it
like the jinn of Solomon through the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat).
With the Ilm of Haziraat, the Nafs comes, caught and handcuffed,
like a thief within an hour and its identification in the body is accomplished. HADIS (Saying of the Holy
Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) He, who identified
his Nafs, he identified his Lord. He, who understood
his Nafs the mortal one, thus, he understood his Lord the
Everlasting One.
Then reaches unto the Martaba of Die-before-death and sees the practical
of "He brings forth the living from the dead, and
it is He, who brings forth the dead from the living (6:95) . When this Martaba has revealed unto
Nafs, (it) takes the Mushahida of the Ahwaal of life. Later
on, it comes in the ties of deference and gives up all the greed and
desire and Kufr
and Shirk.
All these Maratib are easy to reveal in one breath and to show in a one
step by the Murshid-e-Kaamil the Aalim and the Aamil but it is very
hard and difficult for the craven (and Imperfect) Seeker
to sustain
in focus in the body on the treasures of the Tasarruf
of Lord, kingship,
the Maratib
of
Ministry and the traveling through the Tabqaat
from the moon to fish because, with
the Khazana e Khurmi (treasure of freshness), such a comfort
comes in the Qaalbi Qalb
of the Nafs such that it cannot endure it
at all and dies in a day and night. I feel surprise for those people, who dole
out the La Tasarruf
treasures of "Verily! Allah
loves Faqeers" to the immature
cunning votaries.
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