Mohabbat ul Asrar Mohabbat ul Asrar

[WHAT IS THE COURSE (INWARDLY PATHWAY) OF FAQAR?]

[O True-Seeker!] Be [informed well] that the Course of Faqar is not Wird, Wazaaif and Tasbeeh. Just the study the issues (concepts) is not right but [the Faqeer] should always remain steadfast (and persistent) in practicing Shariyat and be Mast Alast, [Should not run away of the hardships and adversities] same as a camel eats thorns and travels from Destinations to Destinations laden with onerous loads!

[HOW SHOULD A MURSHID BE?]

That Murshid, who himself is the seeker of the carrion carcass Dunya (World); he is the ox of the mill the mustard oil extractor ignoramus about his Seeker. Murshid should be such as this Faqeer is, who was "Initiated (Bai-at)" by Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam on his blessed hand and ordered me "hold my hand" by virtue of which, the eye of the Outward and the Inward of this Faqeer became one [that is, my Outward and Inward became uniformly the same] on the Course of Tauheed and upon becoming aware of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), [this Faqeer] started disliking the Kashf and Karamaat. This is just sufficient for the Faqeer. For the Faqeer this thing is the Karamat that his highness the Noble Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam lets him the honor of his meeting due to which, he may remain informed, vigilant and Conscientious from the Azal to Abad.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

My both eyes sleep but my heart remains wakeful.

Thus, the Dead Hearted People of Nasoot remain in the slumber of ignorance whereas dream is the full of advice for the Living-Hearted People of Qalb. The Station of the Living Heart is the Living Station of the Elliyyeen and the Station of the Dead Heart is the Sijjiyeen and of the 'Lowest of the low' (95:5).

(KINDS OF NAFSANIYAT IN HUMAN BODY)

The Sensuality (Nafsaniyat), that is inside the body of man, is of three kinds. Hence, he, who's Nafs, is Kaafir, his trait (and character) is also like Kuffaar and the People of Zunnaar. He keeps allegiance with Dunya (World) and Kuffaar only. This Nafs-e-Ammara is brigand. And he, in who's Nafs is the disposition of Hypocrisy; his allegiance is with the Hypocrites, his Nafs is the Nafs-e-Lawwama. And he, in who's Nafs is the trait (and character) like the People of Dunya (World), he is very cruel; it is called Nafs-e-Mulhimma.