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[WHAT IS THE COURSE
(INWARDLY PATHWAY) OF FAQAR?] [O True-Seeker!] Be [informed well]
that the Course of Faqar is not Wird, Wazaaif and Tasbeeh.
Just the study the issues (concepts) is not right but [the Faqeer]
should always remain steadfast (and persistent) in practicing Shariyat
and be Mast
Alast, [Should not run away of the hardships and adversities]
same as a camel eats thorns and travels from Destinations to Destinations laden
with onerous loads! [HOW SHOULD A MURSHID
BE?] That Murshid, who himself is the
seeker of the carrion carcass Dunya (World); he is the ox
of the mill the mustard oil extractor ignoramus about his Seeker. Murshid
should be such as this Faqeer is, who was "Initiated (Bai-at)" by Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam on his blessed hand and ordered
me "hold my hand" by virtue of which, the eye
of the Outward
and the Inward of this Faqeer became one [that is, my Outward and
Inward became uniformly the same] on the Course of Tauheed and
upon becoming aware of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), [this Faqeer] started disliking the Kashf
and Karamaat. This is just sufficient for the Faqeer. For the
Faqeer
this thing is the Karamat that his highness the Noble Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam lets him the honor
of his meeting due to
which, he may remain informed, vigilant and Conscientious from the Azal
to Abad. HADIS (Saying of the Holy
Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) My both eyes sleep but my heart remains wakeful.
Thus, the Dead Hearted People of Nasoot
remain in the slumber of ignorance whereas dream is the full of
advice for the Living-Hearted
People of Qalb. The Station of
the Living Heart is the Living Station of the Elliyyeen
and the Station of the Dead Heart is the Sijjiyeen and
of the 'Lowest of the low' (95:5). (KINDS OF NAFSANIYAT IN HUMAN BODY) The Sensuality (Nafsaniyat), that
is inside the body of man, is of three kinds. Hence, he, who's Nafs, is Kaafir,
his trait (and character) is also like Kuffaar and the People of Zunnaar.
He keeps allegiance with Dunya (World) and Kuffaar only. This Nafs-e-Ammara
is brigand. And he, in who's Nafs is the disposition of Hypocrisy;
his allegiance is with the Hypocrites, his Nafs is the Nafs-e-Lawwama.
And he, in who's Nafs is the trait (and character) like the
People of Dunya
(World), he is very cruel; it is called Nafs-e-Mulhimma.
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