Whosoever saw (it), he reached near God
Almighty because Secret of Faqar is the Secret of Lord The beginning of the Faqeer
is the Day of Azal
and the gaze
is on the Abad. The Faqeer
sees the Dunya (World) as mortal and knows God as the Eternal and the Faqeer
discontinues relation with Both-the-Worlds. Do not look down upon
the Faqeers as, although, they beg on every door yet are careless
(with Self-Sufficiency). They become careless only to humiliate the Nafs.
Their begging is not begging but is that Masti and Perfection of the
Muhabbat and Ishq, which is the Hijr
along with the People of
Wisaal! Concerning Faqeers Allah Almighty And this Verse is for the Ulema: Allah Almighty The Ilm-of-Outward (Outwardly Ilm)
is totally a headache and Qeel-O-Qaal and the Faqar is all
about the Ahwaal. [WHAT IS THE ISM E
AZAM?] Most of the Ulema cannot find the Ism-e-Azam,
that is lost in the Holy Glorious Quran, because of the reason that
their body is absolutely ineffective (and not formidable). and ear of Faqeer hears
the Words (of Revelation) of Allah
Almighty. From the tongue of the Faqeer
is spoken: "Say: He is Allah, the One. Allah! The eternally careless (with
Self-Sufficiency)! He begets not nor is begotten". (112:1-3)
and
the hand of Faqeer is "Hasht ul Wajuh" [that is, whatever the Faqeer
does, is done by Allah
Almighty
in fact] same as when his highness the Holy
Prophet Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
threw sand towards the Kuffaar with his
blessed hand,
that sand transformed into the blazed embers which burnt all the Kuffaar.
And God Almighty said "(O Muhammad Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam
) that was not your
hand but that was My Hand of
Ability". The eye of the Faqeer is the Ain-ul-Yaqeen and
the heart of Faqeer is in Indefinite Hazoor, remains the Baytul-Mamoor
and the Medina-tul-Qalb and the bosom of the Faqeer is the Sidra-Tul-Muntaha
by virtue of the Ilm Uloom Luduni and the foot of Faqeer
is on the Arsh and the study of the Faqeer is "Allah suffices as
a Reckoner" (4:6)
. The Faqeer
is that Aashiq, who is climbed on the crucifix and the executioner is
riding on him!
says: therefore the beggar drive not away
(93:10)
says: therefore the bounty of your Lord be
your discourse. (93:11)
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