That
is, that Ilm
of the Aalim
of the Essence
concerning His Essence
and the entire
Calibers
and Names, where no Name and Caliber
have discrimination (and
superiority) over the other. That is, in the Essence, the Ilm
of the Essence
and the entire Calibers
and the Names are included and recorded without
precedence over each other as a tree, along with its entire branches, fruit, flowers,
leaves and thorns etcetera is present and included in a seed and fruit. Here
are the four Influences, that is, the Ilm
, body of Noor
and the Evident and
Witnessed. The other name of this Martaba
is the Haqeeqat
of Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam Third
Martaba
is the Ta'yan e Dom * In
this Martaba
, the entire Seven Calibers
of Essence, that is, the Caliber
of
Living, Ilm
, Intention, Ability, Hearing, Seeing and Utterance have manifested
and twenty eight Words are in it and these are called the Names of Lord and the
Truths of Lord. This is the Martaba
of the Lahoot
Lamakaan The
fourth Martaba
is of the Realm of Spirits, which is discrete and unique from
every material and is free of the charges, colors and forms of bodies and it is
able to perceive itself and is unlike the ego. That is why the Arwah
(Spirits)
said Balaa (Yes! You are our Lord) 
.
This avow is called the Martaba of the first
,
Aqal-e-Kul
, the
First Wisdom
, Greater
Barzukh
, the
Barzukh
of all Barzukhs
, Aalim
of
Calibers
, the
Highest Stature
, the
Loh-e-Mahfooz
, the
Ummul Kitaab (Mother Scripture -Source of Decrees 43:4)
, the
First Creature
, the
First origin
, the
Haqeeqat
of the Creator
, the
Father of Spirits
, the
Greatest father and the First Link
, the
Realm of Conspicuous (beauties)
and the
Treasure
of Treasures
. This
Martaba
has been called 'Kanzan Yahoot' 
in Risala
e Ruhi Shareef.
and Tajalli
e Sania
. In
this Martaba
, the Essence
has found the in-detail, in succinct, in caboodle
and in separate the precedence of the Ilm
of Essence
(Zaat) and His all Caliber
(Sifaat ) and Names (Asmaa). This is called the Martaba
of Ahadiyat
.
and this
Martaba
is pure against every impurity or tragedy, witness and bad blood of the
time and the grubbiness of place. This is purely the Ocean of the Anwaar
of the
Invisible and a World of Mysteries
of Subtlety. This Station
is higher above the
Station
of Spirits. This Station
has been remembered in the words of 'Makhfiyan
Lahoot'
.
in reply
of the question of 'Alastu-Be-Rabbikum {the Day when
Allah
asked the entire Spirits: Am I not your Lord (7:172)}
'.
This Martaba
is called the Martaba
of Jabroot
. Ajbaar
is Arabic
word, which means something that joins and fixes and Jabeera
means
that flat wooden plate which is tied in bandage over the bone, which has broken
or fractured. This Martaba
is like a bridge, ladder and means between the
Maratib
of Ilaahiya
and Maratib
of Kooniya
. That is
why this Station
is called the Station
of Jabroot
.
اپنی دینی دنیاوی مشقلات کا حل اور رہنمائ
حاصل کریں
