Makhzanul Asrar Makhzan Ul Asrar

And this Station of the Qaab O Qosain (53:9) established and appeared in the form of the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah/there is none worthy of worship except Allah, Muhammad is the Prophet of Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) as Fundamental of Islam. The first phase of the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu (there is none worthy of worship except Allah) is the manifest of Rabubiyat. The second phrase Muhammad-ur-Rasoolu-(Muhammad is the Prophet of Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) displays the glory of the Abudiyat. In the first Half Arc of the Oluhiyyat of the Kalimah-e-Tayyeb, that is, Laaa-Ilaaha Ill-Allahu (there is none worthy of worship except Allah) is the manifestations of the Caliber of the Sun of Jalaal and according to the twelve letters of alphabet in this Kalima, twelve perfect years have come in force in the world and under the influence of the Sun of Jalaal, the bright and hot twelve hours of day were set. Moreover, in the other Half Arc of the Kalimah-e-Tayyeb, that is, the Arc of Abudiyat, according to the twelve letters of alphabet in Muhammad-ur-Rasoolu-(Muhammad is the Prophet of Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) the twelve months of the lunar year arose and the twelve cool months of the night time night of the Jamaal established.

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The months of the solar year, therefore, fall in same season every year because the Reality of Lord never ever changes in any way. That Essence of the Eternal and the Everlasting Lord of Might is the ever consistent in same condition as "He [Allah] is the same as He has been". However, the season of lunar months changes because of the reason that the Reality of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is subject to variation in different times in the form of its deputies, viceroys and descendants. In overnight of the day and night, there are twenty four months and the human being breathes for about one thousand times in every hour. Thus, as per the twenty-four letters of alphabet of the Kalimah-e-Tayyeb, if the Zaakir continues the Paas-Anfaas up to the best level, inside him arise twenty four thousand Anwaar of the Kalimah-e-Tayyeb and in every breath that he takes, the twenty four thousand Naari damages of the Satan are neutralized. One should not be surprised to learn this because it has been said that 'for the salve, there are as much ways towards Allah Almighty as much are his breaths in the world'. If Allah's Fazal (Grace) is with the human being and the Gaze of Condescension (with complaisance) of the Murshid-e-Kaamil falls on him, then in just one Damm , the human being will elevate up to the Sanctum of the Sanctuary (Court) of Allah Almighty!