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Makhzanul Asrar Makhzan Ul Asrar

74

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Of these, five Personalities have already arrived in the world:

 

  1. The Pure (holy) Ruh (Spirit) of her highness the Lady of Jannat Hazrat Fatimah-Tuz-Zahra Radhi-ya-Allahu Ta-aala AnhaBook
  2. The Pure (holy) blessed Ruh (Spirit) of Hazrat Khawaja Hassan-Basri Rahmatu-Allahe Ta-aala AlaiheBook
  3. The Sacred Ruh of Hazrat Sayyed ul Aulia Shah Muhyiddeen Hazrat Shaikh Abdul-Qadir-Jelaani Qaddas-Allah Sirru-hul AzizBook.
  4. The Honored Ruh of Hazrat Pir Abdul Razzaaq son of Hazrat Pir Dastgeer Qaddas-Allah Sirru-hul AzizBook
  5. The Sublime Ruh of Hazrat Sultan-ul-Arifeen Fanaa Fi Ain e Zaat e Yaa Hu Hazrat Shaikh Sultan Bahu Qaddas-Allah Sirru-hul AzizBook

 

It has been reported in the Risala e Ruhi Shareef that besides above Five Muqarrib Aulia, there are two more Aulia, which are yet to arrive in the world. As long as and until they will not arrive in the world, the Day of Resurrection will not commence. The feet of all these Seven Aulia-AllahBook are on the heads of the entire Aulia-AllahBook , Ghaus and Qutab. Those who object this, they say that in the list of the Sultan ul Fuqara and the Sayyed ul Konain, none of the Holy Companions Radhi-ya-Allahu Ta-aala AnhumBook, the twelve Imaam and the Mujtahideen Alaihimus-SalaamBook and other Aulia Muqarribeen Rahmatu-Allah Ta'ala AlaihimBook have been included. Really this is this severe ambiguity (Ashkaal). This Faqeer himself had great concern and anxiety regarding this Issue for quite some time.

 

*

 

Therefore, one night this Faqeer really saw that a Saint asked me same question in the Inward. At that time, Allah Almighty revealed a wonderful solution of this knot in my heart which this Faqeer presented before that Saint as answer which that Saint accepted as correct and right and was pleased and agree with that answer. That answer is this that, that the way there are different skills and proficiencies in the Outward, the same way there are separate kinds of the skills and proficiencies in the Inward also and one skill and Perfection (and Attainment) does not has any relation and tendency for other skill and Perfection (and Attainment). For example, some people in the world are expertly perfect in calligraphy and some have such thing in melodious voice and singing and some have great power in wrestling and are specialists of this art. Hence, this has been said that 'in every skill, there are some person with this skill up to perfect level and for every person, there is a special skill'Book. Hence, people with different specialty cannot be compared or contrasted with each other.

 

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Makhzanul Asrar Makhzan Ul Asrar

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