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only one thing needs explanation that what Inwardly
Excellence and Perfection
(and Attainment) is in the Faqar
on which, the blessed and auspicious essence
of the Pride of Messengers 'In
the Realm of the Inward, Faqeer
is not him, who lacks money and wealth, but
instead he is Faqeer
who, for anything says to happen, it is happened
(accordingly)'. That
is, Faqeer
is that distinctive personality and that beloved being, who is the
Maalik-ul-Mulk
and his tongue is Saif ur Rahmaan (Sword of the Beneficent When
Faqar
when the Martaba
of Faqar
reaches its Ultimate end, there remains Allah
and only Allah. That
is, Faqeer
, after achieving Fanaa
in the Noor
of Allah
Almighty, become Baaqi
Bi Allah
through His Noor. Hence, in Inward, Faqar
is the sublime most, the
superior most and the highest Martaba
and the name of the most exalted Degree. * However,
the said Faqar
is the Faqar-e-Ikhtiyari
, not the Faqar-e-Iztarari
and paucity
that is just the worldly poverty and indigence and a cause of notoriety and
ignominy. Refuge in Allah
has been sought against such Faqar , which falls
straight it bows and stoops before the worldly people in their respect and
honor for worldly greed and avarice. Hence, [The Holy Prophet of Allah Such
Faqar
is the blackedness of face in both the Worlds. On the other hand, the
special and extraordinary Faqar
is Lordship of both the Worlds. Hence, there is
no other Martaba
higher and superior in Inward
than it and amomgst all the Holy
Prophets, this Highest Mansib, Allah
Almighty bestowed upon, Hazrat
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river-insurance
takes
pride. In Arabic language, Faqar (Faqr or Fakr)
means
poverty and paucity and the worldly indigence and destitution. On the other
hand, in the 
) that for
whatever matter, he orders to be, it is happened. Moreover, this also fits as
definition of 
seek
refuge in 
Auspiciousness
(and blessing) means, granted it to special and extraordinary pure and
distinctive 
