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Makhzanul Asrar Makhzan Ul Asrar

85

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Translation:

 

O Seeker! listen carefully with attentive ears! The beginning of Faqar takes place in this way that when, through the Mashq-e-Wujoodia and the Tasawwar (Visualization) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book, the Haft-Andaam of the Faqeer all over become that much clean and pure as if he has just taken birth from the womb of his mother; then the Murshid-e-Kaamil takes him to the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and enters him there in the form of a Innocent Noori Infant.

 

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And Hazrat Muhammad MustafaBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook, with full Condescension (with complaisance), affection and mercy, presents this Noori Infant Faqeer to hisBook Family of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and the Members of hisBook house. heBook takes him before the Mothers of Believers -Hazrat Fatimah Tuz Zahra and Hazrat Khadeeja Tul Kubra and Hazrat Ayesha Siddiqa Radiya-Allah AnhunBook and advises them that 'he is our Noori Hazoori Farzand (son). Let him drink milk'. There, the Mothers of Believers make him their progeny and feed him Noori Milk of their breasts and that baby enters the People of the House of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook (Ahl e Bai-at) and his surname becomes 'Noori Son (Walad Noori)' and his title becomes 'Hazoori Son (Farzand Hazoori )'. All the time, he remains present in the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook with the same Noori Hazoori Subtle Bulk. Nevertheless, he remains talking and conversing with the common people through his Outwardly body of the Four-Elements! These are the Maratib of Ultimate Faqar!

 

Hence, this special Martaba is achieved only through the Gaze (Nigah ) of the Kaamil Qadiri Murshid and by virtue of the Condescension (with complaisance) and favor of the Holy Prophet Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and the special Fazal (Grace) of Allah Almighty.

 

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Makhzanul Asrar Makhzan Ul Asrar

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