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Makhzanul Asrar Makhzan Ul Asrar

184

حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
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ROMAN:

 

An-ta Dar Bar Al Mu-laqqa-bu Me-nal Haqqi Bil Haq Sirray Zaat Yaa Hu Faqeer Bahu Quddas Sirru-hu, Orf A'waan, Saa-kin Qala'a Shor, Harra Sa-ha Allah Ta'alaa Me-nal Fitni Wal Jawr, Chand Kali-maat Az Ib-razay Tah-qee-qaa-tay Faqar Ma-qaa-may Huwwiyyatay Zaat, Rah-mati Wasi-at Kulla Shai-in Taf-seer Az Ma'ni Al Ma'naa Khaas ul Khaas Ta'leem Me Aa-rad. Arifay Waa-sil Ba-har Ja dee-dah Ku-shaa-ed Ba Juz Didaa-rush Nah Bee-nad Wa Naqshay Ghair Wa Khudi Az Khud Bar An-da-zad, Taa Baa Mut-liq Mut-liq Shud.

 

English:

rolling the mantle of Tasfiyya and Tazkiya of under his armpit; and titled with the title of Haq from Haq; the Sirr of the Entity of Yaa HuBook; Faqeer Bahu -May his secret be sanctifiedBook, with surname A'waan, resident of Qala Shor, May Allah keep this place safe from every dissension and oppression, states a few words of the researches (and realizations) of the Faqar of the Station of the Essence of the Huwiyyat and gives the teaching of the deepest meanings in its apparent meanings and the most extraordinary Tafseer of this Verse: "My Mercy embraces everything" (7:156)Book. The Waasil Arif , at whatsoever direction, gazes upon, nothing besides His Didaar is seen. (He) erases all the impressions of the Outsiders and Self-conceit inside his body so much so that (he) unifies with the Absolute Essence.

 

ROMAN:

 

Bedaan! Keh Choon Nooray Aha-dee Az Huj-lah-ee Tan-ha-ee Wahdat Bar Maza-hiray Kasrat Iraa-dah Far-mood, Husnay Khud Ra Jal-wah Ba-Safaa-ee Gharm Baa-zaa-ree Nu-mood. Bar Shama-ee Ja-maa-lish Par-waa-nah-ee Ko-nain Be-sow-zeed Wa Ne-qaabay Meemay Ah-madi Po-shee-dah, Soo-retay Ah-madi Ga-rift Wa Az Kas-ratay Jaz-baat Wa Iraa-dat, Haft Baar Bar Khud Be-jum-bee-dad Az Aan Haft Ar-waahay Fuqara Baa Sa-faa, Fanaa Fillah, Baqaa Billah, Mehway Kha-yaa-lay Zaat, Hamah Maghaz Be Post, Paish Az Aaf-rinishay Adam Alaihe Salaam

 

English:

Be Illuminated! When the Noor of Ahad , after emanating out of the solitary chamber of the Wahdat, decided to manifest itself in the realm of multiplicity, it casted a commotion of its Beauty with the exposure of its Purified Jamaal. Both-the-Worlds rushed to this Candle of Beauty and burnt like moths. Thenceforth, after putting on the veil of the Meem Bookof Ahmad, transformed into the appearance of Ahmad and with of the abundance of emotions and devotions shook seven times upon itself due to which, came into being, on the Tree the Yaqeen, the Seven Arwah of Faqeers, all serene, Fanaa-Fi-Allah (Destroyed in AllahBook), Baqaa-Bi-Allah (Reborn with AllahBook), completely Drowned in the thought of His Essence, in the likeness of the kernel without crust, Drowned into the Ocean of Jamaal , Seventy Thousand Years earlier the creation of Adam Alaihis-SalaamBook.

 

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Makhzanul Asrar Makhzan Ul Asrar

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