ROMAN: Haf-taad Ha-zaar Saal Gharaq Behray
Jamaal, Bar Shajaray Mir-aa-tul Yaqeen
Paida Shu-dand. Ba-juz Zaatay Haq
Az
Azal
Taa Abad
Cheezi Nah Dee-dand Wa Maa Sewaa Allah
Gaa-he Na Shu-nee-dand.
Ba-haree-may Kib-ri-yaa Daa-em Bah-rul Wisaal
Laa Za-waal, Gaa-he Jas-day Noori
Po-shee-dah Bah Taq-dees Wa Tan-ziyyah Me Ko-shee-dand. Gaa-he Qat-rah Dar Bahr
Wa Gaa-he Bahr Dar Qat-rah Wa Ri-daa-ee Faizay Ataa
Izaa Tammal Faqar
Fa Hu-Allah
Bar Ee-shaan, Pus Ba-ha-yaatay Abadee Wa Ezz Taajay Sar-ma-dee Al Faqar
Laa
Yuh-taaju Elaa Rabbi-hee English: They,
since the Azal till the Abad , neither saw anything else except
His Essence
nor did they hearken anything except Allah's Call of the Alast.
They had been ruminating and drowned in the everlasting eternal Wisaal in
the Harem
of the Majesty. At times, as Noori
Bulks, they have strived in
veneration and transcendence, and at times, they have been like "drop in the
Ocean and the Ocean in the drop". In addition, the robe of the Vouchsafed Beneficence
of the "When Faqar
reaches unto its extremity (and entirety), that is Allah,"
ROMAN: Wa Laa Elaa Ghai-ri-hee Mu-az-zaz Wa
Mu-karram Az Aaf-ree-nishay Adam Alaihi Salaam
Wa Qi-yaa-mat Qi-yaa-mat Heech
Aa-gaa-he Na Da-rand. Qa-damay Ee-shaan Bar Saray Jumla Aw-liyaa Ghaus
Wa
Qutab. Agar Aan-haara Khuda
Kha-waani Bajaa Wa Agar Banda-ee Khuda
Daani Rawaa.
Alima Mann Alima. Ma-qaa-may Ee-shaan Ha-reemay Zaatay Kib-ri-yaa Wa Az Haq
Maa
Se-waa Al Haq
Cheezi Nah Tal-bee-dand Wa Bah Dun-yaa-ee Dunee Wa Na-eemay Okh-ra-wee
Hoor Wa Qa-soor, Ba-hisht Wa Do-zakh Ba-Ka-rish-mahay Na-zar Na Dee-dand Wa
Azaan English: They
are esteemed and dignified even before the creation of Hazrat
Adam Alaihis-Salaam 
is on
their shoulders. They are endowed with that extraordinary special Faqar
and
possess the crown of the Eternal-Life
(and existence) and infinite Honor by
virtue of which, they are not needy of their Sustainer
nor of
His Outsiders
(When one
has found Allah, need for Him ends).
and
they have no concern with the commencement of the Doomsday as well as and the
Accountability (and answer), Judgment and Punishment. Their foot is on
the heads of the entire Aulia-Allah
the Ghaus
and the Qutab. If they are called God it is correct; and if (you) call
them the bondmen of God, it is [also] admissible. He came to know [this sign]
who knew it
. Their Station
is the Sanctuary of the Essence
of His Majesty. They never demanded from Haq
anything other than Haq
and have never gazed upon the sensual pleasures
of the sordid Dunya
(World) and the bounties of the Hereafter, that is,
the Houries
and Palaces the Heaven etcetera.
حضرت سلطان باہوؒ سلسلہ میں بعت حاصل کریں
