ROMAN: Na Kha-wa-had Shud. Sa-ra Sar Nazray
Ee-shaan Nooray Wah-dat Wa Ki-mi-ya-ee Ezzat. Ba-har Kass Par-Tu An-qa-ee
Ee-shaan Of-taad, Nooray Mut-liq Saakh-tand, Eh-ti-yaaj Ba-Ri-yazat Wa Wird
Aw-raad Zaa-hiri Taal-baan Ra Nah Par Daakh-tand. Bedaan! Keh Faqeer
Nooray
Mut-liq, Mu-al-lifay Taa-leef Een Kitaabay Mus-taab, Par-dah Haa Wa Hujab
Hijaab
Ta-maa-mee Bar An-daakh-tah Ainul Ain
Wahdat Gash-tah. Subhaan Allah!
Jismay Een Bandah Ra Par-dah-ee Za-eef Haa-el Khud Ba Khud Dar-me-yaan Hazaar
Haa English: In
their gaze is hidden, the absolute the Noor of Wahdat and the
alchemy of respect. On whatsoever person their phoenix like Gaze falls,
transforms him into to absolute Noor. They do not subject the Seekers to
Riyazat
and Outwardly
Wird and Wazaaif but
instead let the Seeker
cover the Destination using their gaze and
Tawajuh. Lo!
The author of this appreciated book and complier of this sacred
compilation, that is, this Faqeer
-the absolute Noor
, after removing all the
barring covers and veils before him, has totally transformed into Wahdat. All
praise be to Allah! The body of this Faqeer
is lying in between as a thin veil
and everything is that Essence
ROMAN: As-raaray Ajee-bah Wa Latee-fa Ha-ee Gha-ree-bah Far-moo-dah, Khud
Naa-tiq Wa Khud Mantooq, Khud Kaa-tib Wa Khud Mak-toob Wa Khud Daal
Wa Khud
Mad-lool. Agar Een Ra Aa-saaray Qud-ratay Rabbaani Daa-nand Bajaa Wa Agar
Wa-hee Mu-nazzil Khawa-nand Rawaa. Ma-aaz Allah! Agar Een Wa-see-qa-ee
La-tee-fah Ra Az Zu-baanay Bandah Daani, Al Haq. English: that
is spontaneously disclosing thousands of eccentric Mysteries
and exquisite
Subtleties
within it -(He) himself is the narrator and himself is the
narration; himself the scriber and himself the scripture; himself the signifier
and himself is the signified. If you consider this text the signs of the Ability
of Lord *[Although,
the Direct Revelation (Wahi) from God has ceased now, yet as a substitute
Nemul-Badal
, the channel of Ilhaam and the Inwardly Alaam
is still in occurrence for the Aulia-Allah] ÂÂÂÂ 
, it
is valid; and if you take it as a Divine Wahi*,
it is also admissible, Allah
forbid
, if you
consider this documented as the words of the slave, it is even then right
