3. The Station
of the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) 4. The Station
of Reciting the Holy Quran 5. The Station
of Reciting the Dua-e-Saifi along with the eternal Beautiful (Holy)
Names without facing any Rijat and rather this Station is
worthy of issuance of Irshaad
in the Hazoor
of the graves. At this Station,
the Seeker
of Allah As, a Hadis
reveals that: "Allah
Almighty tests the Believers with hardships and adversities same as the test
for gold and silver is done in fire" Nevertheless, for the Faqeer ,
there is no disaster harder and worse than the Nafs. In order to curb
the disease of Nafs , the doctor of Quloob is
needed because: at the time of satiety, the Nafs behaves as
Pharaoh
; and in the hour of [poverty and] hunger, it becomes a mad dog;
and at the times of Shahwat and carnal desires, it turns to be
injudicious and insensible same as the condition of animals is; and at time benevolence
(Sakhawat ), it becomes Qaroon . ABYAAT (COUPLETS) ? Your encounter is
with the Nafs with trait of Kaafir
, You should trap it,
as it is a wonderful and strange hunt. If a black serpent
is in your sleeve, it is better than, The damage and
loss of companionship of the (cursed) Nafs ! ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI
AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1. Through
Laaa-Ilaaha 2. Through the Ill-Allahu 3. Through 'Muhammad-ur-Rasoolu-Allah However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan-ul-Arifeen
Hazrat
Sultan Bahu
(Explanation by
Dr. K. B. Naseem Rh.). ? 
becomes acceptable by the Majlis of-Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
and his Inward becomes
frequented (and thriving). Aalim , Faazil , Aaqil (sagacious) and wise is
he, who rectifies his Nafs and should test (and examine) it in each and
every adversary and blight.
is the
superior Zikr. It is the lamp of Selk-Salook
of the Qadiri-Sufi-Order. It
has three parts:
, Nafi
is
realized. This Nafi is completely for all that, which is besides Allah.
, the Faqeer is
Drowned
in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this.
(Muhammad
Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam is the Prophet of
Allah) is
achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam which is the entirety
(and perfection) of the Faqar.
Rahmatu-Allahe
Ta-aala Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif
, which has all balms and cures. O Bahu! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world.
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